Feeds:
Posts
Comments

World War II American Patriotic Anti-Nazi Poster public domain image: Vintage Patriotic Anti-Nazi Poster from 1943 World War II: THIS IS THE ENEMY in large text below an image of a menacing swastika sleeved hand driving a bayonet through the Holy Bible by artist Barbara Marks; published by the Office of War Information, Washington, D.C. printed 28 x 20 inch color lithograph by U.S. Government Printing Office: 1943-O-533688; a public domain image of a historic U.S.A. American Government Patriotism Symbol copyright free image of a patriotic WWII Anti-Nazi poster titled This is the Enemy. .

This World War II American anti-Nazi poster is definitely from a different era.  The concern clearly expressed is that the Nazis were the enemy of the Christian faith represented by the  Bible.  The Nazis were trying to kill the Bible, that is the Word of God.  In fact, the Nazis even produced their own Bible which is called “the Hitler Bible”.  Hitler and company did their own version of the commandments, Hitler’s 12 commandments.  

The federal government produced this poster in ’43, and 71 years later, government (federal, state and local) is trying to do what the Nazis could not.  A Houston mayor subpoenas pastors for their sermons because they brought a lawsuit against the city regarding LGBT style legislation for unisex public bathrooms.   Prayers in school and at public events forbidden. Anti-Zionism is just a mask of the new antisemitism. Universities and the military removing Bibles in their guest rooms, curtailing the Gideons.  The social ostracization of churches who deny same-sex ‘marriage’ (pseudogamy, false marriage) as “homophobic”. I do not think that we are living a nation that is Nazi, but it must be remembered that when the Nazis began their campaign against Church and synagogue, many thought this was a good thing.  Those who did not,  said little or nothing. 

The knife to Scripture was not  first wielded by secularist proponents, but by friends of the Bible:  19th and 20th Biblical scholarship.  The Biblical scholarship that denied Scriptural inerrancy and authority.  It was less like a knife and more like a scalpel, removing those living parts of God’s Word that do not comport with the secularist, worldly agenda:  ordination of men, abortion, greed,lust, same-sex marriage and the denial of gender, etc.  Again, this was done within the Church, by ‘friends’ who were (are) trying to make the Bible relevant, timely, palatable and all under the rubric of ‘doing good’.  This reminds me Julius Caesars’ response as Brutus knifed him to death, Et tu, Brute?  Satan quoted Scripture to Jesus for Him to  use the Word for His own purposes for ‘doing good’, on His terms,. This is grim.  This is the struggle of our time, against the zeitgeist of the powers and principalities in the heavenly places (see Ephesians 6:12 ).

The most sung and loved of the sizable number of Reformation hymns is “A Mighty Fortress is Our God” by Dr. Martin Luther, the last stanza, emphasis my own:

God’s Word forever shall abide, No thanks to foes who fear it;

For God Himself fights by our side with the weapons of the Spirit.

Were they to take our house, Goods, honor, child or spouse,

Though life be wrenched away, they cannot win the day.

The Kingdom’s ours forever!

 Jesus promised that the gates of hell shall not prevail against His Church.  Then Peter tried to deter Him from being crucified. Peter eventually denied Jesus three times.  The dark army was moving and it was met by the Lord of Hosts upon the Cross.  He is  risen.  He then sent the Church militant moved out into occupied territory with His Word alone.  

One of the periods of Christian history we tend to overlook is the two centuries, from AD33 to AD312 (The Edict of Milan), in which the Church grew greatly under mild and severe persecutions.  The Church had no churchly institutions.  No government to give them a hand to help, but the hand of government to hurt and martyr.  No Bill of Rights protected their religious freedom.  They lived in a society in which sexual immorality was taken for granted, from the almost pornographic statuary of Greece and Rome to acceptance of deviancies of all descriptions. The Church had the Bible, the Word, the Sacraments, prayer, faith, hope and love, weapons of the Spirit, the armor of God (Ephesians 6).  The Lord watched over His Church, His bride, His body and still does. 

It may be that the chastisements of the Church, mild and severe, are the Lord’s way of teaching us the faith anew.  His Word will not be killed, on purpose or by accident by the hand of mortal man,but the Word dies in our hearts when we seek other comforts and hopes, however pious looking. When the religion of the self’s symbol is a mirror, rapt continually looking at ourselves, we do not see the enemy coming from behind. The Church had enemies and Jesus said, Love your enemies, yet they were still enemies. It is those times when Christ and His Church seems to have had no enemies may be the times of faithlessness and apostasy.  When the Church is derided,denied and decried, then rejoice and be glad, said Jesus, for so they persecuted the prophets who were before you.This does not mean we are to be “nice” and not say anything when wolves in sheep’s clothing preach a false Gospel.  As a dear colleague liked to say, Nice is the enemy of the good.  Americans want to do right and when someone says I am hurt by what you Christians say or do,an American’s response: “Oh, we do not want to hurt anyone.”  The answer of “no”  maybe that is the very thing they and we need to hear.

You may not have not heard of Hitler’s ‘Bible’.   One website said there is only one extant copy of Hitler’s ‘Bible’ because it is guessed the rest were burned by churches…may be even in one of the Nazi book burnings.  This World War II poster is scary.  When the Apostle Paul was imprisoned, he wrote his brother Pastor, Timothy this:  

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! (2 Timothy 2)

Paul was bound but the Word is not. He was chained as criminal for the crime of preaching Christ which is no crime.  Luther and the Reformers knew this. They knew the knife of those who denied the authority of Scripture alone.  They did not prevail. Luther and company did not prevail, the Lord did. He still will.  He calls us, as He did the blessed Reformers:  Confess Christ! Fear not, I am with you until the end of the age. You do not build the Church, I do.  You are to confess. Confess Christ as Lord! Confess Christ so that saints are remade in Baptism. All the saints surround the Church encouraging us to look to Jesus Christ alone, His grace alone, as  His baptized saints. 

Let us pray…Almighty and gracious Lord,  pour out Your Holy Spirit on Your faithful people. Keep us steadfast in Your grace and truth, protect and deliver us in times of temptation, defend us against all enemies, and grant to Your Church Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever

 

Almighty God, You chose Your servants Simon and Jude to be numbered among the glorious company of the apostles. As they were faithful and zealous in their mission, so may we with ardent devotion make known the love and mercy of our Lord and Savior Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Scripture Lessons:  Jeremiah 26: 1-16; Psalm 43;  1 Peter 1: 3-9;  John 15: 12-21

 Alleluia.  You did not choose Me, But I chose you. Alleluia.

About Saints Simon and Jude:  In the lists of the twelve apostles (Matthew 10:2-4; Mark 3:16-19; Luke 6: 14—16); Acts1:13), the tenth and eleventh places are occupied by Simon the Zealot (or ‘Cannanaean”) and by Jude (or “Judas,” not Iscariot but “of James”), who was apparently known also as Thaddaeus. According to early Christian tradition, Simon and Jude journeyed together as missionaries to Persia, where they were martyred. It is likely for this reason, at least in part, that these two apostles are commemorated on same day. Simon is not mentioned in New Testament apart from the lists of twelve apostles. Thus he is remembered and honored for the sake of his office, and thereby stands before us—in eternity, as his life and ministry on earth—in the Name and stead of Christ Jesus, our Lord. We give thanks to God for calling and sending Simon, along with Jude and all the apostles, to preach and teach the Holy Gospel, to proclaim repentance and forgiveness, and to baptize in the name of the Father and of the Son and of the Holy Spirit (John 4:1-2; Matthew 10: 28:16-20; Luke .24: 46-49).

Jude appears in John’s Gospel (14:22) on the night of our Lord’s betrayal and the beginning of His Passion, asking Jesus how it is that He will manifest Himself to the disciples but not to the world. The answer that Jesus gives to this question is a pertinent emphasis for this festival day: “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make Our home with him” (John 14:23). Surely both Jude and Simon exemplified, in life and death, their love for Jesus and their faith in His Word. Not only are we thus strengthened in our Christian faith and life by their example, but, above all, we are encouraged by the faithfulness of the Lord in keeping His promise to them to bring them home to Himself in heaven. There they live with Him forever, where we shall someday join them.

(From The Treasury of Daily Prayer, Concordia Publishing House)

Reflection: The Prayer of the Day above speaks of the “glorious company of the apostles” but of course by any worldly standard they were not glorious.  As the apostle Paul wrote to the Corinthians, We have become, and are still, like the scum of the world, the refuse of all things.” (1 Corinthians 4: 13)  Not exactly a job recruitment pitch for the apostolic Church, unlike the ‘ministries’ we see wearily promoted on TV. Simon and Jude have no extant writings, scant mention in the Bible, no founders  of  ‘great’ ministries,  but the Lord called them to the one holy, catholic and evangelical Ministry.  Their glory, like ours, is a borrowed one, a given one, one given to sinners: the love and mercy of Jesus Christ which by the Lord, the Holy Spirit, in prayer,  we can make known as glory in clay jars (see 2 Corinthians 4:6-8)

  It is Pr. Dietrich Bonhoeffer who provides a good commentary on the Apostles Simon and Jude and the apostolic Church from his book, The Cost of Discipleship, in this reflection on the Beatitude from St. Matthew 5.  Remember and note:  everything Bonhoeffer wrote was in the time in Germany of the rise of Nazism and the descent into darkness, yet most in Germany thought this was ‘light’ and ‘goodness’, the Nazis put men back to work, Germans were feeling good about Germany again and the like.  I am patriotic but I do not worship our country and neither are we to despise it.  I find Pr. Bonhoeffer’s  writings prescient in that they are so relevant and close to the bone in our day:

“Blessed are they that mourn, for they shall be comforted.” With each beatitude the gulf is widened between the disciples and the people, their call to come forth from the people becomes increasingly manifest. By “mourning” Jesus, of course, means doing without what the world calls peace and prosperity: He means refusing to be in tune with the world or to accommodate  oneself to its standards. Such men mourn for the world, for its guilt, its fate and its fortune. While the world keeps holiday they stand aside, and while the world sings, “Gather ye rose-buds while ye may,” they mourn. They see that  for all jollity on board, the ship is beginning to sink. The world dreams of progress, of power and of the future, but the disciples meditate on the end, the last judgement, and the coming of the kingdom. To such heights the world cannot rise.

Simon and Jude did not follow the world, nor a Church in captivity to the world, but held captive to the Word of God, Jesus Christ and so also free, freed to follow Him and free to serve.  The actual Reformation Day is this Friday (2014), Luther and the Reformers clearly preached the Word, not following a worldly church and worldly doctrine.  Upcoming is All Saints Sunday and Day, and the saints did not look to the world for their light but the light shining in the face of Jesus Christ (2 Cor. 4: 6)

A blessed feast day to all in the Lord!

This painting is by the English artist and poet, William Blake. It depicts the Lord’s Parable of the 5 wise and the 5 foolish virgins. This parable is the basis of Philip Nicolai’s hymn, Wake, Awake for Night is Flying.

Almighty God, the apostle Paul taught us to praise You in psalms and hymns and spiritual songs. We thank You this day for those who have given to Your Church great hymns, especially Your servants Philipp Nicolai, Johann Heermann, and Paul Gerhardt. May Your Church never lack hymnwriters who through their words and music give You praise. Fill us with the desire to praise and thank You for Your great goodness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Bio: Philipp Nicolai (1556–1608) was a pastor in Germany during the Great Plague, which took the lives of 1,300 of his parishioners during a sixth-month period. In addition to his heroic pastoral ministry during that time of stress and sorrow, he wrote the texts for “Wake, Awake, for Night Is Flying” and “O Morning Star, How Fair and Bright,” known, respectively, as the king and queen of the Lutheran chorales. Johann Heermann (1585–1647), also a German pastor, suffered from poor health as well as from the ravages of the Thirty Years’ War (1618–1648). His hymn texts are noted for their tenderness and depth of feeling. Paul Gerhardt (1607–1676) was another Lutheran pastor who endured the horrors of the Thirty Years’ War. By 1668 he lost his pastoral position in Berlin (for refusing to compromise his Lutheran convictions), and endured the death of four of his five children and his wife. He nevertheless managed to write 133 hymns, all of which reflect his firm faith. Along with Martin Luther he is regarded as one of Lutheranism’s finest hymn writers.

(From The Treasury of Daily Prayer, Concordia Publishing House)

Reflection:  The last fad in congregational music was “Christian music”.  My response was, Yes, I love Christian music,written and composed by Heerman, Nicolai and Gerhardt!  On this day we sing to the Lord in the words and music by the 3 great Lutheran hymn writers commemorated  and it is all thoroughgoing Christian and Biblical music.

Now the latest buzz phrase has been: “praise songs”.  Both my wife and a colleague  responded to “praise songs”:   ‘We sing praise music every Sunday!”  Listen to the hymns below!  As friend and colleague once would say:  “Lutheran hymnody is my glossasalia.” Just think: these hymn writers and pastors were probably not paid a cent for their hymns, fought false doctrine  and disease and the devil, and in the midst of all that, in the Lord they had joy to sing and pray and write hymns.

The other criticism is that Lutheran hymnody is not personal enough and expressive of ‘my’ feelings.  Can anyone, if you will, top, the sheer intimacy, poetry and passion of Paul Gerhardt in O Sacred Head, Now Wounded?

What language shall I borrow
To thank Thee, dearest Friend,
For this, Thy dying sorrow,
Thy pity without end?
Oh, make me thine forever!
And should I fainting be,
Lord, let me never, never,
Outlive my love for Thee.

What sustained these men through such turmoil?  The rock of salvation, Jesus Christ.  Faith can only have something or someone to seize for salvation and this is the justification of the sinner by Christ’s Atonement, once and for all from the Cross, preached and taught into our ears and hearts, by sermons, yes!  But also by hymnody.  In the Service Book and Hymnal (1958), the former worship book of the ELCA’s predecessor Lutheran denominations,  the forward states that they wanted the hymns to be more “devotional” and have a less of  a “didactic” content.  They were so wrong!  The didactic or teaching content of Lutheran hymnody is so important because it is the objective Word of God written in Scripture sung in words and music. Consider “Wake, Awake, for Night is Flying”:  this hymn is the Parable of the Foolish and Wise Virgins (Matthew 25: 1-13) set to music. It is usually sung in Advent, pointing to the time on earth when the Bridegroom arrived and the time to come when those who are eager for His appearing, He will come again.  It is didactic and so instructional.  Dispensationalist and millenialist false doctrine is shown for what it is in that magnificent hymn of Scripture by the true and correct doctrine of our Lord’s parousia, in Scripture, correctly taught.  At Concordia Junior College, I took a one credit course on hymnody.  Professor “Ollie” Rupprecht pointed out that J.S. Bach had some 80 volumes in his library (quite an expensive acquisition in that day) and 60 volumes were on Lutheran Doctrine. This doctrine has been derided as too “sterile”.  It is not.  Like Jack Webb in Dragnet said: “The facts, ma’am, just the facts.” The objective justification by the life, word and work of Jesus Christ is the reason to sing.

We give thanks to the Lord, the Conductor of the  “choir immortal” (from “Wake, Awake”),   for all church organists (underpaid and being squeezed out by contemporary worship), church musicians, choirs and the Lord’s people who sing their praise of their Lord through hymns replete with the Scripture, that is, the Word of God and so the Holy Spirit.  Pray for your organist, choir director, choir members and church musicians in petition and  praise to the Lord and tell them all this  Sunday:  thanks!

Philip Nicolai:

Johann Heerman:

Paul Gerhardt:

Cartoon of the Day

Lessons:  Acts 16: 11-40;  Acts 9: 36-43;  Romans 16: 1-2

Prayer 

 Filled with thy Holy Spirit, gracious God, thine earliest disciples served Thee with the gifts each had been given: Lydia in business and stewardship, Dorcas in a life of charity and Phoebe as a deaconess who served many. Inspire us today to build up Thy Church with our gifts in hospitality, charity and bold witness to the Gospel of Christ;  who livest and reignest with Thee in the unity of the Holy Spirit, one God, now and for ever. Amen.

 These women were exemplary Christians who demonstrated their faith by their material support of the Church. Dorcas (also known as Tabitha) was well-known and much loved for her acts of charity in the city of Joppa, especially for her making clothes for the poor. When Dorcas died suddenly, the members of her congregation sent to the neighboring city of Lydda for the Apostle Peter, who came and raised her from the dead (Acts 9:36–41). Lydia was a woman of Thyatira, who worked at Philippi selling a famous purple dye that was so much in demand in the ancient world. She was also a “worshiper of God” at the local synagogue. When the Apostle Paul encountered her in prayer among other proselyte women, his preaching of the Word brought Lydia to faith in Christ. She and her friends thus became the nucleus of the Christian community in Philippi (16:13–15, 40). Phoebe was another faithful woman associated with the Apostle Paul. She was a deaconess from Cenchrae (the port of Corinth) whom Paul sent to the church in Rome with his Epistle to the Romans. In it he writes of her support for the work of the early Church (Rom 16:1).

“One can say that in Christianity the extraordinary has become ordinary, but also the ordinary has become extraordinary, usual unusual, the common uncommon,that what all do has been transformed into priestly work and to a sacrifice that is offered to the most high God…. [T]he Lord Jesus was followed by a number of women whose names have come down to us. Kings are forgotten, emperors have fallen into the dust and there is no one to remember them; the names of these women, however, are still being mentioned. There are only a few things we know about them, and what is said seems insignificant to us. They made offerings  to the Son of Man from what they had …provided such little services, as he deserved before all others.  But because the common uncommon, thus these names are written in the Book of books.

…I said that because of Christianity uncommon has become common and the common uncommon the Spirit and the purpose and way it was done…. I point to Matthew 25. What does he say there by separating the sheep from the goats? Whom does he praise? Whom does He reproach? Whom does he call to inherit the kingdom of his Father? Does he call the heroes, who accomplished great things, the kings with their crowns and those who struck with their great swords and brought about great changes upon earth? What does He do? He names and praises the same common things that I have said Christianity has made uncommon. He says: “I was hungry” and so forth—”come, you blessed of my Father” (Mt 25:34)…. Thus, he asks for the food, for the drink, for the gift of oil and wine. He asks for all these common things, which I have said have become uncommon through his Spirit.—J. K. Wilhelm Loehe  (From The Treasury of Daily Prayer, Concordia Publishing House)

One More Reflection:  Do great things.  America will be number one again.  Be a winner.  This is the way the world thinks and we do as well.  Serving is not natural, that is, according to fallen human nature which is self-centered and ego driven, and so self-serving, damaged in the Fall, damaged beyond all human repair. When I re-read Pr. Loehe’s reflection above, this is not the Christianity I want. I want successful and powerful Christianity especially in our mission here.  I think all the lamentation, “America is no longer a Christian nation”,  is the lament over lost power.  The Church had no political power and authority when Dorcas, Lydia and Phoebe lived upon this old earth. When it does boast political power, then the dangers abound.  As our Lord said to Pilate, “My Kingdom is not from this world.”  The Church did have power, though:  the Word and Deed of Jesus Christ in the lives of His faithful people.  Kings and the mighty change the world according to their will and things get worse. They make news but it is really as “old as Adam”.  The faithful women did good things in Christ Jesus and Faith, and they were salt of the earth, and people believed in the Lord.  We think our smartphones are just wonderful and adorable, the gadgets of power and we listen to them.  We need to listen to our Lord in His Word Who alone can change our souls day by day  to love as He first loved us.  

These holy women, who were made holy by Faith in Jesus, are acknowledged in the prayer above in their various vocations:  business woman, charitable worker and  deaconess. For instance:  Lydia was the first convert to the Faith in Europe.  And as a business woman who sold the dye of royal and costly purple, she might have been quite well-to-do.   I am struck by the non-judgmental listing of “business’  alongside with a “churchy”  sounding word, “deaconess”.  These are all vocations from the Lord, yes, even business!   If it weren’t for business, there would be no jobs.  There is no occupation that is displeasing to the Lord, except those occupied with evil…or vocations used for ignoble ends with sinful means.  Even a ‘churchy’ vocation can be used to serve self and not the Lord and can become evil as witnessed by clergy sexual sins.  And business men and women can serve the Lord and His people, and not the self.  Daily repentance is turning toward the Lord our whole lives to serve Him and His people.  It is in our daily vocations that we can serve and love our neighbors as to Christ Himself, not to save ourselves, as Jesus has already done that, but that our neighbor be served and be pointed to the Savior.  Dorcas, Lydia and Phoebe did so by charity, hospitality and serving, not waiting for suspect government to help the poor, the stranger, the widow, but actual acts of of corporate mercy.  

Almighty God, You stirred to compassion the hearts of Your dear servants Dorcas, Lydia, and Phoebe to uphold and sustain Your Church by their devoted and charitable deeds. Give us the same will to love You, open our eyes to see You in the least ones, and strengthen our hands to serve You in others, for the sake of Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Originally posted on The First Premise:

images (6)Basic to every discussion about the Sacrament of Baptism is the recognition that Baptism is a sacrament, a means of grace in the strict sense. It is not just a more-or-less beautiful, more-or-less legitimate custom of the church just like confirmation, marriage, and burial. Thus all arguments collapse immediately that see in Baptism a symbolic action, perhaps the symbol of the prevenient grace [gratia praeveniens] that precedes all human action or a symbol of what makes “a church comprising all the people” [Volkskirchentum] in contrast with what Troeltsch calls “sects,” in the sense of a second form of Reformation church that emerged out of the radical Anabaptist movement…

A deeper understanding and a new appreciation of Baptism is only possible through a return to what Luther’s catechism, on the basis of the New Testament, in simple faith teaches about Baptism as the washing of regeneration. “Yet I do as a…

View original 155 more words

Follow

Get every new post delivered to your Inbox.

Join 148 other followers

%d bloggers like this: