Almighty God, the apostle Paul taught us to praise You in psalms and hymns and spiritual songs. We thank You this day for those who have given to Your Church great hymns, especially Your servants Philipp Nicolai, Johann Heermann, and Paul Gerhardt. May Your Church never lack hymnwriters who through their words and music give You praise. Fill us with the desire to praise and thank You for Your great goodness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Philipp Nicolai (1556–1608) was a pastor in Germany during the Great Plague, which took the lives of 1,300 of his parishioners during a sixth-month period. In addition to his heroic pastoral ministry during that time of stress and sorrow, he wrote the texts for “Wake, Awake, for Night Is Flying” and “O Morning Star, How Fair and Bright,” known, respectively, as the king and queen of the Lutheran chorales.
Johann Heermann (1585–1647), also a German pastor, suffered from poor health as well as from the ravages of the Thirty Years’ War (1618–1648). His hymn texts are noted for their tenderness and depth of feeling.
Paul Gerhardt (1607–1676) was another Lutheran pastor who endured the horrors of the Thirty Years’ War. By 1668 he lost his pastoral position in Berlin (for refusing to compromise his Lutheran convictions), and endured the death of four of his five children and his wife. He nevertheless managed to write 133 hymns, all of which reflect his firm faith. Along with Martin Luther he is regarded as one of Lutheranism’s finest hymn writers.(From The Treasury of Daily Prayer, Concordia Publishing House)
“Wake, Awake, for Night is Flying” (#516, Lutheran Service Book) by Philipp Nicolai
3. Now let all the heav’ns adore Thee,
Let men and angels sing before Thee,
With harp and cymbal’s clearest tone.
Of one pearl each shining portal,
Where, dwelling with the choir immortal,
We gather round Thy radiant throne.
No vision ever brought,
No ear hath ever caught,
Such great glory;
Therefore will we Eternally
Sing hymns of praise and joy to Thee.
Reflection: These pastors and hymn writers, with their congregations and families, suffered plague, war and sickness. What sustained these men through such turmoil, when the ground beneath them was shaking and then write some of the greatest hymns for the Church’s song? They may have seen plague, war and sickness as God’s judgment and the Word of God makes us stop at His judgment so that we hear His grace in Christ who suffered our plagues, wars and sickness. We have expectations of life being easy but not so long ago, man did not have such an expectation. Expectation, though, is not hope. Such calamities remind us we can not fix the world so we can look again, not to our selves, but to where true joy is found: The rock of salvation, Jesus Christ.
1. O Christ, our true and only Light,
Enlighten those who sit in night;
Let those afar now hear Thy voice
And in Thy fold with us rejoice. (Johann Heerman
Faith can only have something or someone to seize for salvation and this is the justification of the sinner by Christ’s Atonement, the Savior, once and for all from the Cross, preached and taught into our ears and hearts, by sermons, yes! But also by hymnody.
In the Service Book and Hymnal (1958), the former worship book of the ELCA’s predecessor Lutheran denominations, the forward states that they wanted the hymns to be more “devotional” and have a less of a “didactic” content. Nowadays, the search for the mere “devotional” devolves into a music that makes me feel a certain way. The didactic or teaching content of Lutheran hymnody is so important because it is the objective Word of God written in Scripture sung in words and music so we can learn and learn to praise aright in heartfelt devotion. Consider “Wake, Awake, for Night is Flying”: this hymn is the Parable of the Foolish and Wise Virgins (Matthew 25: 1-13) set to music. It is usually sung in Advent, pointing to the time on earth when the Bridegroom arrived and the time to come when those who are eager for His appearing, He will come again. It is didactic and instructional. Those who teach the 1000 year reign of Christ on earth, the dispensationalist and millenialist false doctrine is shown for what it is in that magnificent hymn of Scripture by the true and correct doctrine of our Lord’s parousia, in Scripture, correctly taught. He comes not when we expect it as 1000 year reign timetables lay out and get wrong. He comes at the fulfilled time for those who long for His appearing (cf. 2 Timothy 4:8).
At Concordia Junior College, I took a one credit course on hymnody. Professor “Ollie” Rupprecht pointed out that J.S. Bach had some 80 volumes in his library (quite an expensive acquisition in that day) and 60 volumes were on Lutheran Doctrine. This doctrine has been derided as too “sterile”. It is not. Like Jack Webb in Dragnet said: “The facts, ma’am, just the facts.” The objective justification by the life, word and work of Jesus Christ is the reason to sing in the midst of the world when the “nations rage” and “kingdoms totter” (Ps. 46: 6). Through His grace alone, faith grabs hold of the promises by the work of the Holy Spirit alone. Some say Lutheran Hymnody is so devoid of emotion: it’s not. These hymn writers did not write these hymns to “reach people” but to teach and sing the Gospel:
8. What language shall I borrow
To thank Thee, dearest Friend,
For this, Thy dying sorrow,
Thy pity without end?
Oh, make me thine forever!
And should I fainting be,
Lord, let me never, never,
Outlive my love for Thee. (Paul Gerhardt)
We give thanks to the Lord, the Conductor of the “choir immortal” (from “Wake, Awake”), for all church organists (underpaid and being squeezed out by contemporary worship), church musicians, choirs and the Lord’s people who sing their praise of their Lord through hymns replete with the Scripture, that is, the Word of God and so the Holy Spirit. Pray for your organist, choir director, choir members and church musicians in petition and praise to the Lord and tell them all this Sunday: thanks!
“Wake, Awake, for Night is Flying” (#516, Lutheran Service Book) by Philipp Nicolai
“O Christ, Our True and Only Light” (#839, Lutheran Service Book) by Johann Heerman
“O Sacred Head, Now Wounded” (#450, Lutheran Service Book) by Paul Gerhardt
Lessons: Acts 16: 11-40; Acts 9: 36-43; Romans 16: 1-2
Filled with thy Holy Spirit, gracious God, thine earliest disciples served Thee with the gifts each had been given: Lydia in business and stewardship, Dorcas in a life of charity and Phoebe as a deaconess who served many. Inspire us today to build up Thy Church with our gifts in hospitality, charity and bold witness to the Gospel of Christ; who livest and reignest with Thee in the unity of the Holy Spirit, one God, now and for ever. Amen.
These women were exemplary Christians who demonstrated their faith by their material support of the Church. Dorcas (also known as Tabitha) was well-known and much loved for her acts of charity in the city of Joppa, especially for her making clothes for the poor. When Dorcas died suddenly, the members of her congregation sent to the neighboring city of Lydda for the Apostle Peter, who came and raised her from the dead (Acts 9:36–41). Lydia was a woman of Thyatira, who worked at Philippi selling a famous purple dye that was so much in demand in the ancient world. She was also a “worshiper of God” at the local synagogue. When the Apostle Paul encountered her in prayer among other proselyte women, his preaching of the Word brought Lydia to faith in Christ. She and her friends thus became the nucleus of the Christian community in Philippi (16:13–15, 40). Phoebe was another faithful woman associated with the Apostle Paul. She was a deaconess from Cenchrae (the port of Corinth) whom Paul sent to the church in Rome with his Epistle to the Romans. In it he writes of her support for the work of the early Church (Rom 16:1).
“One can say that in Christianity the extraordinary has become ordinary, but also the ordinary has become extraordinary, usual unusual, the common uncommon,that what all do has been transformed into priestly work and to a sacrifice that is offered to the most high God…. [T]he Lord Jesus was followed by a number of women whose names have come down to us. Kings are forgotten, emperors have fallen into the dust and there is no one to remember them; the names of these women, however, are still being mentioned. There are only a few things we know about them, and what is said seems insignificant to us. They made offerings to the Son of Man from what they had …provided such little services, as he deserved before all others. But because the common uncommon, thus these names are written in the Book of books.
…I said that because of Christianity uncommon has become common and the common uncommon the Spirit and the purpose and way it was done…. I point to Matthew 25. What does he say there by separating the sheep from the goats? Whom does he praise? Whom does He reproach? Whom does he call to inherit the kingdom of his Father? Does he call the heroes, who accomplished great things, the kings with their crowns and those who struck with their great swords and brought about great changes upon earth? What does He do? He names and praises the same common things that I have said Christianity has made uncommon. He says: “I was hungry” and so forth—”come, you blessed of my Father” (Mt 25:34)…. Thus, he asks for the food, for the drink, for the gift of oil and wine. He asks for all these common things, which I have said have become uncommon through his Spirit.—J. K. Wilhelm Loehe (From The Treasury of Daily Prayer, Concordia Publishing House)
One More Reflection: Do great things. America will be number one again. Be a winner. Make America great again. This is the way the world thinks and we do as well. Serving is not natural, that is, according to fallen human nature which is self-centered and ego driven, and so self-serving, damaged in the Fall, damaged beyond all human repair. When I re-read Pr. Loehe’s reflection above, this is not the Christianity I want. I want successful and powerful Christianity especially in our mission here. I think that the lamentation, “America is no longer a Christian nation”, is the lament over lost power and influence. Christianity had the moral high ground for some time, but immorality was still committed.
The Church had no political power and authority when Dorcas, Lydia and Phoebe lived upon this old earth. When it does boast political power, then the dangers abound. As our Lord said to Pilate, “My Kingdom is not from this world.” The Church did have power and still does: the Word and Deed of Jesus Christ in the lives of His faithful people. Kings and the mighty change the world according to their will and things get worse. They make news but it is really as “old as Adam”. The faithful women did good things in Christ Jesus and Faith, according to the Lord’s gracious will and they were salt of the earth, and people believed in the Lord. We think our smartphones are just wonderful and adorable, the gadgets of power and we listen to them. We need to listen to our Lord in His Word Who alone can change our souls day by day to love as He first loved us.
These holy women, who were made holy by Faith in Jesus, are acknowledged in the prayer above in their various vocations: business woman, charitable worker and deaconess. For instance: Lydia was the first convert to the Faith in Europe. And as a business woman who sold the dye of royal and costly purple, she might have been quite well-to-do. I am struck by the non-judgmental listing of “business’ alongside with a “churchy” sounding word, “deaconess” in the prayer above. These are all vocations from the Lord, yes, even business! If it weren’t for business, there would be no jobs. There is no occupation that is displeasing to the Lord, except those occupied with evil…or vocations used for ignoble ends with sinful means: as in too many presidential campaigns. Even a ‘churchy’ vocation can be used to serve self and not the Lord and can become evil as witnessed by clergy sexual sins. And business men and women can serve the Lord and His people, and not the self. Daily repentance is turning toward the Lord our whole lives to serve Him and His people. It is in our daily vocations that we can serve and love our neighbors as to Christ Himself, not to save ourselves, as Jesus has already done that, but that our neighbor be served and be pointed to the Savior. Dorcas, Lydia and Phoebe did so by charity, hospitality and serving, not waiting for suspect government to help the poor, the stranger, the widow, but actual acts of of corporate mercy.
Almighty God, You stirred to compassion the hearts of Your dear servants Dorcas, Lydia, and Phoebe to uphold and sustain Your Church by their devoted and charitable deeds. Give us the same will to love You, open our eyes to see You in the least ones, and strengthen our hands to serve You in others, for the sake of Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
“The church that marries the spirit of the age will find herself a widow in the Age to come.”
William Inge, 1860-1954, Anglican Priest and author
Intro: The Screwtape Letters is a fiction by C. S. Lewis of letters between a main tempter in hell to his nephew, a newer tempter. This letter is the ending of number XXIII. (You can find a PDF of Screwtape here.) Lewis wrote these fictional letters during World War II. Screwtape writes about “social justice” but the emphasis is on the means and ends of politics…and the truth of the Faith. Apply that to our own day! Pr. Schroeder
About the general connection between Christianity and politics, our position is more delicate. Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster. On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything—even to social justice. The thing to do is to get a man at first to value social justice as a thing which the Enemy demands, and then work him on to the stage at which he values Christianity because it may produce social justice. For the Enemy will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist’s* shop. Fortunately it is quite easy to coax humans round this little corner. Only today I have found a passage in a Christian writer where he recommends his own version of Christianity on the ground that “only such a faith can outlast the death of old cultures and the birth of new civilisations”. You see the little rift? “Believe this, not because it is true, but for some other reason.” That’s the game,
Your affectionate uncle, Screwtape
*In the USA: pharmacist
Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and the Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Lessons for the Day:
St. Luke, the beloved physician referred to by St. Paul (Colossians4:14), presents us with Jesus, whose blood provides the medicine of immortality. As his traveling companion, Paul claimed Luke’s Gospel as his own for its healing of souls (Eusebius). Luke traveled with Paul during the second missionary journey, joining him after Paul received his Macedonian call to bring the Gospel to Europe (Acts16:10-17). Luke most likely stayed behind in Philippi for seven years, rejoining Paul at the end of the third missionary journey inMacedonia. He traveled with Paul to Troas, Jerusalem, and Caesarea, where Paul was imprisoned for two years (Acts 20:5-21:18). While in Caesarea, Luke may have researched material that he used in his Gospel. Afterward, Luke accompanied Paul on his journey to Rome (Acts 27:1-28:16). Especially beloved in Luke’s Gospel are:
the stories of the Good Samaritan ( Luke 16:29-37),
the prodigal son (Luke15:11-32),
the rich man and Lazarus (Luke16:19-31),
and the Pharisee and the tax collector (Luke 18:9-14).
Only Luke provides a detailed account of Christ’s birth (Luke 2:1-20)
and the canticles of Mary (Luke1:46-55),
of Zechariah (Luke 1:68-79),
and, Simeon (Luke2:29-32).
To show how Christ continued His work in the Early Church through the apostles, Luke also penned the Acts of the Apostles. More than one-third of the New Testament comes from the hand of the evangelist Luke. (From The Treasury of Daily Prayer, Concordia Publishing House)
St. Luke, the beloved physician (see Colossians 4: 14) traveled with Paul on his missionary journeys (see Acts 16: 10-17; 20: 5—21:18; Acts 27: 1—28: 16). The early church historian, Eusebius (born AD 263) said that Paul claimed Luke’s Gospel as his own for its healing of souls. Luke wrote both the Gospel that bears his name and Acts of the Apostles. This means that St. Luke wrote over a third of the New Testament! It is only from him that we read of the Parable of the Good Samaritan and the Prodigal Son. And both have the theme of travel. In fact, Luke/Acts is like one extended travelogue. In Luke 9: 51 we are told, “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem…”(New King James) And the phrase “it came to pass” means a solemn change in the direction of the narrative. From that verse the travelogue begins with an intense focus: Jerusalem and Holy Week. All the Gospel readings this summer have been from this section of the Gospel 9: 51 to the Triumphal Entry into Jerusalem, beginning at 19: 29. It is a meandering journey with many incidences and people and places and confrontations and comforts.
We Americans love to travel and most of our forebears traveled great distances to arrive to these good shores. We still love to travel: get in the car and “hit the road”. “The road ever leads onward” (JRR Tolkien) applies to us. Getting on the interstate or the secondary roads and the scenic routes and all of them are markedwith signs.
We all have known dead ends and wrong ways.. Funny thing: so many dead ends we keep on pursuing: drugs, money, fame, sex, power, pornography etc, ad nauseum. The wrong ways of false doctrine and heresy, men’s philosophies and traditions. He knew about the wrong ways of false doctrine:
I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. Romans 16: 17
But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud,arrogant, abusive, disobedient to their parents, ungrateful, unholy,3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 2 Timothy 3
We keep on going down dead ends. St. Paul knew this very well:
“For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.”
(Romans 7: 19ff) Think St. Paul knew about going down dead ends, even after his conversion and baptism?
Paul needed to turn back. “O wretched man that I am! Who will deliver me from this body of death? I thank God through Jesus Christ our Lord!” (Romans 7: 24-25) He was going the wrong way. But there is only One that kept him on the road: Jesus Christ in the power of the Holy Spirit through His Word.
By grace alone Paul made a:
Repentance is a u-turn. Going the right way. His Law shows us the wrong way and His Gospel His Way of repentance and forgiveness. And truly, this is when the saying is applicable: “But by the grace of God, go I”. In the Lord’s Word of grace and the Sacraments, the means of grace is kind of like this sign:
St. Luke saw many people re-directed from death, sin and the power of the devil because of Jesus Christ: the demon-possessed, Zacchaeus, the thief on the cross, Peter and the 11, you…me. Luke was told the Lord’s travel itinerary for the Church:
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1)
This is about the Lord leading us to His kingdom and the fulfillment of the new creation in Christ Jesus. Now there is much I could both write and say about this theme of the travelogue. But one more: ever heard this saying: “It is better to travel hopefully, than to arrive”? What a bunch of baloney! Whoever said that did not have children in the back seat of the car or carriage. What is the number 1 question kids ask on a trip? Yes: “Are we there yet?” Imagine quoting that saying at them?! Children know that it is about the destination and arriving, and the One who is leading us there and others, who are lost, found by Lord upon His Way (see Luke 15!).
“Glorious is God with His saints and angels: Oh, come let us worship Him.”
Almighty God, we praise Your Name for Ignatius of Antioch, pastor and martyr. He offered himself as grain to be ground by the teeth of wild beasts so that he might present to You the pure bread of sacrifice. Accept the willing tribute of all that we are and all that we have, and give us a portion in the pure and unspotted offering of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.
About Ignatius: He was the bishop of Antioch in Syria at the beginning of the second century A.D. and an early Christian martyr. Near the end of the reign of the Roman emperor Trajan (98–117), Ignatius was arrested, taken in chains to Rome, and eventually thrown to the wild beasts in the arena. On the way to Rome, he wrote letters to the Christians at Ephesus, Magnesia, Tralles, Rome, Philadelphia, and Smyrna, and also to Polycarp, bishop of Smyrna. In the letters, which are beautifully pastoral in tone, Ignatius warned against certain heresies (false teachings). He also repeatedly stressed the full humanity and deity of Christ, the reality of Christ’s bodily presence in the Lord’s Supper, the supreme authority of the bishop, and the unity of the Church found in her bishops. Ignatius was the first to use the word catholic to describe the universality of the Church. His Christ-centeredness, his courage in the face of martyrdom, and his zeal for the truth over against false doctrine are a lasting legacy to the Church. (From The Treasury of Daily Prayer, Concordia Publishing House)
The Apostle Paul was probably martyred between A.D. 64-67. Ignatius became the 2nd Bishop of Antioch in A.D. 69. Antioch was the city from which Paul and Barnabas began their great missionary journey as recorded in Acts 13-14. Ignatius is a direct link to the apostles and the apostolic doctrine. (information from The Apostolic Fathers, edited by Jack Sparks)
Some have written that Christian doctrine evolved from the original sayings of Jesus into the Christianity we have today. But given the chronological proximity of Ignatius to the Apostolic era, this can not be so and especially when we read his letters. In them, it is clear that Ignatius and the earlier Church were continuing the apostolic doctrine as taught verbatim by Jesus Christ in the power of the Holy Spirit, as the continuation and fulfilment of the Old Testament.
One of first great crises of the earlier Church was when the last of the 12 Apostles died. Who could ever replace them? Already the Lord provided the answer: bishops. When I hear the word “bishop”, visions of churchly finery come to mind: croziers, mitres, elaborate vestments and the like. Not in the 1st century nor for next 2-3 centuries! Bishop is the word used to translate the New Testament Greek: episcopos which means “overseer”, one who provides oversight to the doctrine and faith of the congregation. An “episcopos” preached and administered the Sacraments which means a bishop is a pastor. He presided at the Table of the Lord.
In the Roman Empire, there were many gods and goddesses and their temples and shrines were massive and impressive and they held elaborate and overwhelming services in them. A Christian episcopos presided over a simple meal of bread and wine, announcing this is the Body and Blood of Jesus Christ. He preached the Word of Law and Gospel to comfort the afflicted and afflict the comforted. Nothing outwardly impressive, yet by such the Lord spread His Word as He had promised He would “to the ends of the earth”. The Word of Jesus Christ was so spread against overwhelming odds without gimmicks, strategies, mission models, massive denomination budgets, etc. (insight courtesy of Rev. Prof. Hermann Sasse)
For Ignatius the central aspect of the Church was unity with the bishop, the pastor in the preaching and teaching of the Scripture and administration of the Sacraments, according to the Apostolic Doctrine set forth in the Holy Scriptures.:
“…it is fitting for you run your race together with the bishop’s purpose–as you do. For your presbytery–worthy of fame, worthy of God–is attuned to the bishop like strings to a lyre. Therefore by your unity and harmonious love Jesus Christ is sung.”
The episcopos was to give oversight but not to overlook false doctrine. Case in point: Ignatius warns the Church in Smyrna about the docetists. ‘Docetist’ means ‘appearance’ and they said that Jesus only appeared to be a man but was only God and so they changed the clear meaning of Scripture and they denied the Body and the Blood. And so Ignatius warns the Smyrnaens about them and their teaching on Holy Communion:
“They abstain from Eucharist and prayer because they do not acknowledge that the Eucharist is the flesh of our Savior Jesus Christ which suffered for our sins, which the Father raised by his goodness. Those who deny God’s gift are dying in their squabbles; it would be better for them to love so that they may rise. It is fitting to keep away from such men and not to speak about them either privately or publicly, but to pay attention to the prophets and especially to the Gospel, in which the passion has been explained to us and the resurrection has been accomplished. Flee from divisions as the beginning of evils.”
What is the Biblical and evangelical understanding of the Lord’s Supper in relation to our lives and souls in His Church?
“Be eager, therefore, to use one Eucharist–for there is one flesh of our Lord Jesus Christ and one cup for union with the blood (cf. 1 Cor. 10: 16), one sanctuary, as there is one bishop, together with the presbytery and the deacons my fellow slaves–so that whatever you do, you do in relation to God (cf. 1 Cor. 10: 31; Col. 3: 17)
Furthermore, the docetists believed Jesus was purely “spiritual” and He could not give us His Body and Blood. Using an oft-used phrase in our day, they were not religious but ‘spiritual’. Sound familiar? Maybe Ignatius was too negative? Maybe he should have ‘dialogued’ with them and formed a Bishop’s Study Task Force of Ecumenical Dialogue with Docetism? Of course not. Ignatius did a pastor’s work. The heretics are actually the ones who want Christian doctrine to ‘evolve’, actually devolve into something totally different and more to their liking and their flesh and so it is no longer saving doctrine. It is as old as Israel finding more suitable deities in the Baals. This is the devil’s work. The only conversation is to warn and the call to repentance and the true Faith, clinging to Jesus Christ in the unity of the Holy Spirit in the glory of God the Father in His Church. As Ignatius wrote to the Magnesians:
As, then, the Lord did nothing apart from the Father [cf. John 5:19; 8:28], either by himself or through the apostles, since he was united with him [cf. John 10:30; 17:11,21,22], so you must do nothing apart from the bishop and the presbyters. Do not try to make anything appear praiseworthy by yourselves, but let there be in common one prayer, one petition, one mind, one hope in love, in blameless joy—which is Jesus Christ, than whom nothing is better [cf. John 10:16; Eph. 4:3-6]. 2. All of you must run together as to one temple of God, as to one sanctuary, to one Jesus Christ, who proceeded from the one Father and is with the one and departed to the one [cf. John 8:42;14:12,28; 16:10,17