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Archive for December 21st, 2012

O Dayspring, splendor light everlasting:  Come and enlighten those who sit in darkness and in the shadow of death.

Oh, come, our Dayspring from on high, 
And cheer us by your drawing nigh, 
Disperse the gloomy clouds of night, 
And death’s dark shadows put to flight. 
Rejoice! Rejoice! Emmanuel 
Shall come to you, O Israel!

Light is one of the great themes of the Bible and of the coming of the Messiah.  The glory of the Lord shone about the shepherds keeping watch over their flocks by night. The dayspring would arise as prophesied by Malachi: Malachi 1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. 2But for you who fear my name,the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.

Then the well known verses:
Isaiah 9:  2 The people who walked in darkness   have seen a great light;those who dwelt in a land of deep darkness,   on them has light shined.

Light is sign and symbol of seeing with heart, soul and mind by faith through God’s Word.  Etymologically, it is important that the word translated as “dayspring” in Latin is “oriens” which can also be rendered, “east”.  The obvious is the sun rises in the east.  Note: from “oriens” we have our word “orient” and “orientation”.  We humans can only be oriented correctly by light.  Light does not shine from us but on us that we not lose our way, physically, intellectually or spiritually.  His Word is Lamp unto our feet (Psalm 119).  The Temple in Jerusalem faced the east.  Traditionally, Christian church buildings faced the east and Christians are buried facing the east.  In the Church, in times past, the west was considered the haunt of the demonic but the east is from whence comes our Savior and so we face His way and are oriented.  We lose our way so easily.  We seek direction from people who say they know the way but do not have the good guide,  the Bible.  The Lord caught the attention of Persian astrologers, the magi and led them by a star.  But it was finally the Bible, the Word of God, that led them to Bethlehem.  Don’t trust your senses to find God, He will find you by His Word. His Word is more trustworthy than even your thoughts and feelings.  His Word will orient you to your heavenly home.

St. John 1:

1 In the beginning was the Word, and the Word was with God, and the Word was God.2He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

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By Rembrandt von Rijn

Collect of the Day

Almighty and ever-living God, You strengthened Your apostle Thomas with firm and certain faith in the resurrection of Your Son. Grant us such faith in Jesus Christ, our Lord and our God, that we may never be found wanting in Your sight; through the same Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.  

Appointed Scripture for this day:  

Judge 6:  36-40

Psalm 139: 1-12

Romans 10: 8b-15

St. John 1:  35-42a

All four Gospels mention St. Thomas as one of the twelve disciples of Jesus. John’s Gospel, which names him “the Twin,” uses Thomas’s questions to reveal truths about Jesus. It is Thomas who says, “Lord, we do not know where You are going. How can we know the way?” To this question Jesus replies, “I am the way, and the truth, and the life” (John 14:5-6). John’s Gospel also tells how Thomas, on the evening of the day of Jesus’ resurrection, doubts the report of the disciples that they had seen Jesus. Later, “doubting Thomas” becomes “believing Thomas” when he confesses Jesus as “my Lord and my God” (John 20:24-29). According to tradition, Thomas traveled eastward after Pentecost, eventually reaching India, where still today a group of people call themselves “Christians of St. Thomas.” Thomas was martyred for the faith by being speared to death.

 (Collect and Intro from The Treasury of Daily Prayer, Concordia Publishing House)

 Reflection on St. Thomas and this Verse:

Blessed are those who have not seen and yet have believed.            St.John 20: 29

 We may think that our Lord’s only Beatitudes are those recorded in St. Matthew 5 at the  beginning of His Sermon on the Mount.  No, they are throughout the Gospels including this one to Thomas and us all.  In a sense, Thomas was privileged in his doubt to be an example of the maxim “seeing is believing”.  But our Lord’s beatitude directs us to the more Biblical understanding of the centrality of the Word of God:  hearing is believing.

14How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”  (Romans 10)

The Lord was preparing Thomas and his brethren for the apostolic Ministry of preaching and teaching the Word of God, the Word of His Gospel to repentant sinners for many to hear and so believe.  Even what Thomas and the apostles saw that first evening of the new creation were wounds of a crucifixion.  Not glorious by any stretch of worldly imaginations  but glorious in love’s pure light who died for sinners…as Thomas, as you, making faith.  His wounds are preached scars of our forgiveness in the One Who alone is the way, the truth and life, no one else, as Thomas also heard.  Pastors are called to preach the blood, preach the manger, preach the cross: preach Jesus Christ and Him crucified.  And Thomas was called to preach His wounds! From His side flowed water and blood (John 19:34), Holy Baptism and Holy Communion.  Pastors are called to administer the Sacraments.  Thomas’ eyes were blessed in seeing but his feet were beautiful in the sermon he preached: Jesus Christ.

Crown him the Lord of love.
Behold his hands and side,
Rich wounds, yet visible above, 
In beauty glorified.
No angels in the sky
Can fully bear that sight,
But downward bend their burning eyes
At mysteries so bright.

Rev. Edward Shillito was an English minister who survived the horrors of artillery, machine guns, and trench warfare during World War I. I think his poem “Jesus of the Scars “is a fine commentary on Thomas and his faith in these dark days:

If we have never sought, we seek Thee now;
Thine eyes burn through the dark, our only stars;
We must have sight of thorn-pricks on Thy brow;
We must have Thee, O Jesus of the Scars.

The heavens frighten us; they are too calm;
In all the universe we have no place.
Our wounds are hurting us; where is the balm?
Lord Jesus, by Thy Scars we claim Thy grace.

If when the doors are shut, Thou drawest near,
Only reveal those hands, that side of Thine;
We know today what wounds are; have no fear;
Show us Thy Scars; we know the countersign.

The other gods were strong, but Thou wast weak;
They rode, but Thou didst stumble to a throne;
But to our wounds only God’s wounds can speak,
And not a god has wounds, but Thou alone.

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