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Archive for July 16th, 2017

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Ruth 1  But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”

Note: These verses used to be one read at many a wedding years ago because it is about faithfulness in all the path of life in faith in the Lord, “…till death do us part”. As Ruth and Orpah, marriage is about loyalty one to the other.  Faithfulness is key in a marriage and maybe the dearth of hearing this passage from Ruth in the wedding rite is an indication that the aim of faithfulness is not central as it once was.  If so, this is sad.)

Ruth of Moab, the subject of the biblical book that bears her name, is an inspiring example of God’s grace. Although she was a Gentile, God made her the great grandmother of King David (Ruth 4:17), and an ancestress of Jesus himself (Mt 1:5). A famine in Israel led Elimelech and Naomi of Bethlehem to emigrate to the neighboring nation of Moab with their two sons. The sons married Moabite women, Orpah and Ruth, but after about ten years, Elimelech and his sons died (Ruth 1:1–5). Naomi then decided to return to Bethlehem and urged her daughters-in-law to return to their families. Orpah listened to Naomi’s but Ruth refused, replying with the stirring words: “Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God” (Ruth 1:16). After Ruth arrived in Bethlehem, Boaz, a close relative of Elimelech, agreed to be Ruth’s “redeemer” (Ruth 3:7–13; 4:9–12). He took her as his wife, and Ruth gave birth to Obed, the grandfather of David (Ruth 4:13–17), thus preserving the Messianic seed. Ruth’s kindness and selfless loyalty toward Naomi, and her faith in Naomi’s God, have long endeared her to the faithful and redounded to God’s praise for his merciful choice of one so unexpected.

 This short book…”… of David’s great-grandmother,” tells the charming story of Ruth the Moabitess, who lived in the days when the Judges ruled in Israel…

“One of the sweetest stories in the Bible, showing that even in the blackest period God has men and women who love and serve Him:

  • In Boaz we have the model rich man of his age; every act and word shows his deep faith in God.
  • In Ruth we have an example of modesty and patience, coupled with a remarkable belief in the true God.
  • In Naomi we have a specimen of a good woman, whose religion shows itself in fidelity to all her duties.”

“One chief purpose of the book seems to be the tracing of the genealogy of David to the Moabitess Ruth, whose name it bears.”… “This information gains in significance if we remember that the genealogy of David is at the same time that of Jesus Christ. The story therefore goes to show how Ruth the Moabitess, by birth an alien to Israel, was chosen to become an ancestress of the Savior. Her reception into the communion of Israel also testified to the fact that even in the days before Christ Gentiles might be admitted to the kingdom of God if only they received the promises of the covenant in true faith.

 As the genealogy here recorded ends with David’s name, it is improbable that the book should have been written before David had become a person of influence and renown among the people of the covenant. We find an additional reason for this assumption in chap. 4, 7, where the author explains a peculiar custom, which had fallen into disuse in his days. – The author remains unknown to us; but it has been suggested that David himself might well have penned this account of a significant episode in his family history,” and the record concerning Christ’s ancestors was thus completed. From Dr. Paul Kretzmann’s 4 Volume Commentary on the Bible

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