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Archive for July 21st, 2018

Ezekiel, the son of Buzi, was a priest, called by God to be a prophet to the exiles during the Babylonian captivity (Ezekiel 1:3). In 597 B.C. King Nebuchadnezzar and the Babylonian army brought the king of Judah and thousands of the best citizens of Jerusalem — including Ezekiel — to Babylon (2 Kings 24:8-16).

Ezekiel’s priestly background profoundly stamped his prophecy, as the holiness of God and the Temple figure prominently in his messages (for example, Ezekiel 9-10and 40-48). From 593 B.C. to the destruction of Jerusalem and the temple in 586 B.C., Ezekiel prophesied the inevitability of divine judgment on Jerusalem, on the exiles in Babylon, and on seven nations that surrounded Israel (Ezekiel 1–32). Jerusalem would certainly fall and the exiles would not quickly return — the just consequences of their sins.

Especially in the early part of the book, much of what the Lord “said” to His people was delivered in the form of action prophecies. In these, Ezekiel acted out representations of coming events pertaining to the fall of Judah, the destruction of the temple, and the seeming end of the Davidic line of kings. These action prophecies included the eating of the scroll (3:1-2), being struck with dumbness (3:22-27), sketching of the city of Jerusalem (4:1-3), lying on one side and then the other (4:4-8), eating restricted rations cooked on a fire of dried dung (4:9-17), and shaving his hair and beard with a sword before dividing the hair (5:1-4). Some seem a bit strange at first glance, once we understand their meaning and context, their messages are quite easily comprehended.

Once word reached Ezekiel that Jerusalem and the temple were destroyed, his message became one of comfort and hope. Through him God promised that his people would experience future restoration, renewal and revival in the coming Messianic kingdom (Ezekiel 33-48).

Much of the strange symbolism of Ezekiel’s prophecies was later employed in the Revelation to Saint John. Among these are the visions of the four living creatures as seen in Ezekiel 1 and Revelation 4. (The Treasury of Daily Prayer, Concordia Publishing House)

Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? Ezekiel 18: 23

Ezekiel called a thing what it was.  He did not call sinfulness, “dysfunctional behavior”, he called it wickedness, as did his brother prophets.  The question of morality is not about psychology but spirituality. The only way the word wicked is said in our day is maybe, “Oh, that was wicked”, that is, something that is actually good. Unlike Orwell’s 1984, we do not need a big brother state to enforce “newspeak”.  

The divinely inspired prophet leveled the Word of God at wickedness, but not only toward other nations, but primarily his own nation, Israel.  All the prophets primarily  preached.

Was Israel wicked?  Answer:  Yes.  

By what standard did the prophets know Israel was wicked?  Answer:  The Law of God.  

Was the Lord and His prophet’s goal to destroy Israel in it’s wickedness?  Answer:  No, but as we read above, the goal was repentance and life in His Name.

The Church in the United States is wicked and full of dead men’s bones.  Marriage between man and woman is denied.  Abortion is promoted.  Divorce is winked at.  The poor are extolled while we worship our unappeasable appetites.  Celebrity is likewise extolled and adored while saintliness is considered antiquated, in other words, Christians are practicing idolaters.  Good works as salvation via social activism is openly promoted while faith is assumed.  At church assemblies people know more about Robert’s Rules of Order, than the Lord’s rules, that is, the Law of God.  The newest fad of  ‘theology’ is read or lectured and the Bible is denied. Christians are more interested in updating their Facebook status than in improving their hearts and souls through the Word of God.  A comfortable Christ is preached but not the crucified Christ. We worship on our derrieres on padded pews and want our worship likewise padded, but not desiring the comfort of the Gospel for sinners.  As there really are no ‘sinners’, no one is wicked.  

I think it was unintentional prophecy when the Lutheran Book of Worship came out and the verses  from 1 John 1 was incorporated into public Confession and Absolution:

 If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

The Church  in the United States has done a good job in making Christ a “liar”, in His so great a salvation, but it is obviously the churches which have been fooling themselves.  The churches are wicked. The Lord God sent His Son into our wickedness and it is His Cross that moves us to see what wickedness has wrought:  so great a Savior.  The following quote is from Spiritual Meditations by Pastor Johann Gerhard:

Jacob served fourteen years to win Rachel for his wife, but Christ for nearly thirty years endured hunger, thirst, cold, poverty, ignominy, reproaches, bonds, the scourge, the vinegar and gall, and the awful death of the cross, that He might prepare for Himself and will as His bride the believing soul. Samson went down and sought a wife from among the Philistines, a people devoted to destruction (Judges xiv. 3), but the Son of God came down from heaven to choose His bride from among men condemned and devoted to eternal death. The whole race to which the bride belonged was hostile to the heavenly Father, but He reconciled it to His Father by His most bitter passion. The bride was polluted in her own blood (Ez. xvi. 22), and was cast out upon the face of the earth ; but He washed her in the water of baptism, and cleansed her in the most holy laver of regeneration (Eph. V. 26).

 Lord God, heavenly Father, through the prophet Ezekiel, You continued the prophetic pattern of teaching Your people the true faith and demonstrating through miracles Your presence in creation to heal it of its brokenness. Grant that Your Church may see in Your Son, our Lord Jesus Christ, the final end-times prophet whose teaching and miracles continue in Your Church through the healing medicine of the Gospel and the Sacraments; through Jesus Christ, our Lord.

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