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Archive for August 3rd, 2018

Suggested Lection:

Psalm 45:1-9
1 Corinthians 15:1-11
Luke 23:54-24:11 or Mark 16:1-8

Joanna, Mary, and Salome:  Known in some traditions as “the faithful women,” the visit of these three persons and other women to the tomb of Jesus on the first Easter morning is noted in the Gospel records of Matthew (28:1), Mark (16:1), and Luke (24:10). Joanna was the wife of Cuza, a steward in Herod’s household (Lk. 8:3). Mary, the mother of James (the son of Alphaeus), was another of the women who faithfully provided care for Jesus and His disciples from the time of His Galilean ministry through His burial after the crucifixion. Salome, the mother of the sons of Zebedee (Mt. 27:56), joined with the women both at the cross and in the bringing of the spices to the garden tomb. These “faithful women” have been honored in the church through the centuries as examples of humble and devoted service to the Lord.

Writing

Why was Christ’s resurrection revealed to these women first? There are several answers.

  • First, God was keeping His ancient custom of choosing what is foolish, undistinguished, and despised in the eyes of the world in order to put the strong and lofty to shame. (see 1 Corinthians 1:26-28) These women were despised not only due to the weakness of their gender but also because of Galilee, their homeland. (see John 1:46But God exalts them by revealing to them the resurrection of His Son, which is an excellent article of our faith.

  • Indeed, He even sends them to the apostles to share the message of Christ’s resurrection with them, so that they become, as the ancients say, like “apostles to the apostles” …

  • Third, in this way God wanted to prevent the accusations of the Jews. The high priests lied, saying that Christ’s disciples had stolen the body of their master. In order to provethe shamelessness and absurdity of this lie, it happened by God’s marvelous providence that these women came to the grave before the apostles. Now, it is highly unlikely that these few women could have stolen the body from a grave guarded by soldiers and closed by a large stone.

  • Fourth, through the woman Eve, death came to all human beings. On account of this, Christ wanted His resurrection, which brings us righteousness and life, to be told to others by women. At the fall of the first human being, these three worked together: the devil, who deceived; the woman, who proclaimed his talk further; the man, who ate and corrupted human nature. So also,Christ’s resurrection, these three worked together: Christ, who rose and redeemed human nature; the angel, who proclaimed the resurrection; and the women, who carried the joyful message further.

Now if Christ was pleased with the zeal of these women, which was yet bound together with significant weaknesses of faith, and did not let them come away from the tomb empty, how much less will He let those go away empty who in true faith seek Him who rules at the right hand of the Father!

Martin Chemnitz (He has been called the “second Martin”, the first being Martin Luther;  all of the above from The Treasury of Daily Prayer, Concordia Publishing House)

Reflection:  

The holy women brought myrrh.  We remember myrrh every Christmas as the magi brought gifts of  “gold, frankincense and myrrh”.  The magi were hard-core pagan magicians and unexpectedly they bring expensive gifts for the King!  Myrrh was a costly ointment used for fragrance and especially for burial. The magi’s gift of myrrh was already pointing to the Lord’s death.

Myrrh covered the smell of death, but it is finally only perfume, a cover up and sin and death “stinks to high heaven”.   The faithful women bear myrrh to the tomb and unexpectedly they find out:  He is risen!  O Lord, the holy women came to anoint Your Body in the Tomb and You did anoint them, and us, eternally with Your Risen Life!  You anoint us with the grace of Your forgiveness in the anointing of the Holy Ghost! They did not have to anoint His Body!  As  Christ Jesus is the sweet fragrance of His Resurrection by which He has conquered death, no cover-up of death  but swallowing  up death: Christ the death of death our foe, Christ the life of all the living.  

In the Song of Solomon, myrrh is used to scent the marital bed.  This can remind us that the Church is His bride. The Church is His body, see 1 Corinthians 12.  We are to served another in His Church, His body, anointing each other in service and agape.  1 Corinthians 13 is the “love chapter”, the agape or the charity chapter in which we are enjoined in the service of each other, Christ’s living body as He is the head, in His charis, His grace by which we are anointed in the Holy Spirit by faith.  

Along with Joanna, Mary and Salome, we are joined with Paul and all the Church as the “aroma of Christ”:

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere. 15For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. (2 Corinthians 2)

Let us pray…

Mighty God, Your crucified and buried Son did not remain in the tomb for long. Give us joy in the tasks set before us, that we might carry out faithful acts of service as did Joanna, Mary, and Salome, offering to You the sweet perfume of our grateful hearts, so that we, too, may see the glory of Your resurrection and proclaim the Good News with unrestrained eagerness and fervor worked in us through our Lord Jesus Christ, who rose and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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