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Romans 2:14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. (emphasis added)

In the Apostle’s inspired teaching on the role of God’s Law in the Lord’s plan of salvation, Paul makes a keen observation. First, it is self-evident that the “work of the law is written in their hearts”, that is, the Gentiles, which means myself and probably most of you reading this. Second, God’s law is written into the “conscience”. Third, the conscience “bears witness” to the eternal and enduring validity of God’s Law, that is, everyone has a conscience. Fourth, the substance of the witness to God’s Law are the Gentiles’,“…conflicting thoughts that accuse or even excuse them.” It is on that part of the verse I will concentrate.

I remember cartoons which show a character with a little devil on one shoulder and a little angel on the other, as the character’s moral conflict, “conflicting thoughts” to do right or wrong. The actual conflict is the “…conflicting thoughts that accuse or even excuse them”. Everyone thinks and knows what is right as the Law is written into our heart. We know what is right and good but the further conflict is we should do the good, but we do the very thing we hate: see Romans 7: 13-25. The Lord’s spiritual use of His law is to accuse us that we don’t do the good. As the blessed Lutheran Confessors correctly taught: Lex semper accusat, the Law always accuses.

It is also self-evident that the conscience is fallen and in sin from the get-go and cannot stand the accusatory, blazing and penetrating, piercing light of God’s Law, by itself. The conscience cannot tolerate long the spiritual accusation that I must do good but I don’t want to,and I have not and there is, “hell to pay”. So the fallen conscience makes for itself a placebo cure for our conflicting thoughts that we must do God’s Law, “even excuse them”, that is, us. We come up with all sorts of excuses for ourselves and we hear them everyday, from others and ourselves:

“Oh, no one is perfect.”

“Everyone is doing it”

“We all make mistakes.”

“God will understand after all He forgives.”

“It’s not a big thing.”

“No one will notice.”

The excusing may be as simple as the shrug of the shoulders, “Whatever” and equally deadly. Maybe you have your own rendition of excuses. Note that many of the excuses above should have an exclamation mark, so emphatic is the excuse because of the Law’s accusation and our “conflicting thoughts”. The point here is this: they are our excuses trying to soften the Law’s just accusation. The Lord does not excuse us. He is not a self-indulgent Father: “Oh, that’s okay, do better”. There is no wiggle room for the Old Adam under the perfect light of God’s Law. There is no excuse. The Lord does not excuse, He forgives. The Lord does not excuse from the cross. The Holy Spirit points us ever to Jesus Christ.

After excusing ourselves,the next move of the accusing and excusing conscience is pointed to someone else: “Look, look at what that guy did! I’m not that bad!” Pride is always comparison: not only that I am better than the other person, but I am not as bad as my neighbor. As it is written:

Romans 2: 1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

The inner Pharisee lurks and needs to be put to death. It revolves around the self. Every Gentile carries within “a secret miniature of the Last Judgment” (Rev. Prof. Martin Franzmann) and the Lord on “that day”, the day of judgment the Lord will expose the secrets of men. We can not hide from God as Adam and Eve tried to do. He did not shed His blood on the cross to excuse us. There is no escape no matter the fine tuning of the excusing machinations of the conscience, because He judges the sinner… and the only Way out is God’s own Son, Jesus Christ, from the accusing and excusing conscience to the conscience purified (see 1 Peter 3: 21):

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith.

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Three seemingly disparate events are associated together on this date:  

1.  On the 11th hour of the 11th day of the 11th month the armistice was signed ending World War I and this date became Veteran’s Day.  We remember all military, soldiers and sailors, who have defended our nation in war.  We thank them for their service and the best way to do that is, as is rightly encouraged in the media: THANK A VETERAN TODAY!

2. On this date, Martin of Tours, Pastor and Bishop was buried in the city of Tours, France:

Born into a pagan family in what is now Hungary around the year A.D. 316, Martin grew up in Lombardy (Italy). 

When he was  fifteen, being the son of a soldier, he was drafted to serve in the army. He was apparently a good soldier and popular with his comrades. One winter night when he was stationed in Amiens, Martin saw a poor old beggar at the city gate shivering in the cold, and, having nothing else to give him, he drew his sword, cut his own cavalryman’s cloak in two, and gave half to the man to wrap himself in. The next night Martin dreamed of Christ in heaven wearing his half-cloak and saying, “Martin, still a catechumen, has covered me with his cloak.” The young soldier, however, found it increasingly difficult to combine his own ideal of a Christian life with the duties of the military. Eventually he decided to be baptized and asked to leave the army, since he was no longer willing to kill. Like his modern counterparts, this fourth century “conscientious objector” had difficulty proving he was not a coward, but finally he was released, now about twenty years old.

Sensing a call to a church vocation, Martin left the military and became a monk, affirming that he was “Christ’s soldier.” Eventually, Martin was named bishop of Tours in western Gaul (France). He is remembered for his simple lifestyle and his determination to share the Gospel throughout rural Gaul.

3.  On November 10th, 1483, Eisleben, Germany,to a miner and his wife a son was born.    Baptisms were done quickly due to infant mortality. The next day Hans and Margarette brought their son for Baptism on  St. Martin’s Day.  So they named him Martin, as was the custom, after the saint’s day he was baptized.  The son baptized today was Martin Luther.

What do these 3 commemorations have in common? 

They are all about being a soldier, faithful, true and bold.  

2 Timothy 2:  You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

This day is about soldiers and sailors in our armed forces defending our nation, yes, but primarily defending the nation’s charter of freedom, words on paper, the Constitution of the United States of America, as the oath of a soldier or sailor clearly states:

I, _____, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God.”

This day is about soldier Martin of Tours left one army and joining the militia Christi, the army of Christ for the salvation of souls.  Christ enlisted him. As bishop  in the army of Christ he did battle against the heresies of his day and served his people the green and eternal pasture of the Word of God.  He fought against the powers and principalities:  sin, death and the power of the devil.

This day  is about the baptized in the army of Christ and the man named after Martin of Tours, Martin Luther.  Martin Luther was likewise a soldier in Christ. Martin and Martin bore the weapons of the Spirit to defend the charter of our eternal salvation, one Lord, one faith, one birth. They both did so without jihad, killing others and wreaking destruction.  Martin and Martin did their duty, lived their callings in the peace of Christ, defending Words on the pages of Holy Scripture, and that very Word defends us. 

As the Apostle Paul wrote to Timothy that he was enlisted by the Lord so are you!  Soldiers have a clear discipline and as Christians, disciples have a discipline to not get entangled in civilian pursuits, that is in the world, but for the world to fight the good fight of faith, so that souls are saved.  Paul focuses Timothy and us on the Lord.  When a superior officer comes into the room, all the soldiers come to attention as we do when we stand to hear the Gospel in the Divine Service.  And all soldiers suffer, as did Paul, Timothy, Peter and all the army of Christ, and as our armed forces do in combat, and even in peace.  We fight for freedom’s sake Christ has set us free and in Christ to not submit again to a yoke of slavery, see Galatians 5:1.

This day is united in thanksgiving for our freedoms, political and spiritual, and for all those who have fought the good fight.  The armies of darkness are on the move again in our nation and amongst the nations.We are freed from  the tyranny of political and spiritual despots and so freed to serve our neighbor, our nation and church, as free citizens of both that  tyranny is defeated, finally by the Lord’s weapons:  the weapons of the Spirit, cf. Ephesians 6: 10-20.

We pray:

ALMIGHTY God, our heavenly Father, in whose hands are the living and the dead; We give thee thanks for all those thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence, that the good work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

 Lord God of hosts, Your servant Martin the soldier embodied the spirit of sacrifice. He became a bishop in Your Church to defend the catholic faith. Give us grace to follow in his steps so that when our Lord returns we may be clothed with the baptismal garment of righteousness and peace; through Jesus Christ, our Lord, who lives and reigns With You and the Holy Spirit, one God, now and forever. 

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“As two pieces of wax fused together make one, so he who receives Holy Communion is so united with Christ that Christ is in him and he is in Christ.”-St. Cyril of Alexandria

Bio: Cyril (ca. A.D. 376-444) became archbishop of Alexandria, Egypt, in 412. Throughout his career he defended a number of orthodox doctrines, among them the teaching that Mary, the mother of Jesus, is “rightly called and truly is the Mother of God”–Theotokos, “the God-bearer” (Formula of Concord, VIII, Ep VIII, 12). In 431 the Council of Ephesus affirmed this teaching that the Son of Mary is also true God. The writings of Cyril on the doctrines of the Trinity and the person of Christ reveal him to be one of the most able theologians of his time. Cyril’s Christology influenced subsequent church councils and was a primary source for Lutheran confessional writings. (Source: LCMS website:  Commemoration Biographies)

Reflection:

All theology is Christology.  Faithful Christianity is doctrinal and the doctrine is Christ.  Cyril was an adamant defender of the pure doctrine  of the nature of Christ.  Heresies seem to fall off the true doctrine horse on one of two sides:  Jesus is pure God and only appeared to be a man, e.g. gnosticism or Jesus was only a man, e.g. Arianism, that is, He was a good teacher.  Either way we end up without the Savior of the world (cf.John 4:421 John 4:14).  Cyril articulating the orthodox doctrine that Mary is Theotokos, the bearer of God (cf. St. Luke  ) was less about Mary and more about the true nature of Christ:  She bore God in her womb incarnate in Jesus.  Only “the Sacred Head now wounded” could and did bear the sin of the world: yours and mine.  Fall off the horse on either side, we are no longer following the Lord.  Pure doctrine matters.

Pure doctrine matters and this has been the rallying cry of all true pastors, theologians, seminary professors and all the Church for centuries.    Another defender of pure doctrine Pr. and Doctor C. F. W. Walther (first President of Concordia Seminary/St. Louis and The Lutheran Church-Missouri Synod) had this to say about pure doctrine:

“…what an awful delusion has taken hold upon so many men’s minds who ridicule the pure doctrine and say to us: “Ah, do cease clamoring, Pure doctrine! Pure doctrine! That can only land you in dead orthodoxism. Pay more attention to pure life, and you will raise a growth of genuine Christianity.” That is exactly like saying to a farmer: “Do not worry forever about good seed; worry about good fruits.” Is not a farmer properly concerned about good fruit when he is solicitous about getting good seed? Just so a concern about pure doctrine is the proper concern about genuine Christianity and a sincere Christian life. False doctrine is noxious seed, sown by the enemy to produce a progeny of wickedness. The pure doctrine is wheat-seed; from it spring the children of the Kingdom, who even in the present life belong in the kingdom of Jesus Christ and in the life to come will be received into the Kingdom of Glory. May God even now implant in your hearts a great fear, yea, a real abhorrence, of false doctrine! May He graciously give you a holy desire for the pure, saving truth, revealed by God Himself! (Proper Distinction between Law and Promise, Third Evening Lecture)

Only the enlivening orthodoxy of the Word of God, Law and Gospel, gives us life in the preaching of Christ and Him crucified.  Cyril knew this. He planted the good Seed of Christ. Below is an example from St. Cyril of such a lively orthodoxy:

“We can never be tired of hearing about the crowning of our Lord, and least of all in this most holy Golgotha…. Let none be weary. Take your armor against the adversaries in the cause of the cross itself; set up the faith of the cross as a trophy against our opponents. For when you are going to dispute with unbelievers concerning the cross of Christ, first make with your hand the sign of Christ’s cross, and the gainsayer will be silenced. Don’t be ashamed to confess the cross, for angels glory in it, saying, ‘I know that you seek Jesus who was crucified’ (Matthew 28:5)….

“Now Golgotha means ‘the place of a skull.’ Who prophetically named this spot Golgotha, where Christ the true head endured the cross? As the apostle says,

  • ‘He is the image of the invisible God’; and a little after, ‘He is the head of the body, the church’ (Colossians 1:15, 18).
  • And again, ‘the head of every man is Christ’ (1 Corinthians 11:3);
  • and again, ‘who is the head of all rule and authority’ (Colossians 2:10).

The head suffered at ‘the place of a skull: O wondrous prophetic name! The very name also reminds you, saying, ‘Do not think of the Crucified as of a mere man. He is the head of all principality and power. He who was crucified is the head of all power and has for His head the Father, for “the head of every man is Christ…. and the head of Christ is God” ‘ (1 Corinthians 11:3)”(Cyril of Jerusalem, Catechetical Lectures, 13.22-23).

Heavenly Father, Your servant Cyril steadfastly proclaimed Your Son, Jesus Christ, to be one person, fully God and fully man.  By Your infinite mercy, keep us constant in faith and worship of Your Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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COLLECT OF THE DAY

Almighty God,through John the Baptist, the forerunner of Christ, You once proclaimed salvation.Now grant that we may know this salvation and serve You in holiness and righteousness all the days of our life; through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, now and forever.

READINGS

Isaiah 40:1-5

Psalm 85:(1-6) 7-13

Acts 13:13-26

Luke 1:57-80

Bio:  St. John the Baptizer, the son of Zechariah and Elizabeth, was born into a priestly family.  His birth was miraculously announced to his father by an angel of the Lord (Luke 1: 5-23), and on the occasion of his birth, his aged father proclaimed a hymn of praise (Luke 1:67-79). This hymn is entitled the Benedictus and serves as the traditional Gospel Canticle in the Church’s Service of Morning Prayer. Events of John’s life and his teaching are known from accounts in all four of the Gospels. In the wilderness of Judea, near the Jordan River, John began to preach a call to repentance and a baptismal washing, and he told the crowds, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29). John denounced the immoral life of the Herodian rulers, with the result that Herod Antipas, the tetrarch of Galilee, had him arrested and imprisoned in the huge fortress of Machaerus near the Dead Sea. There Herod had him beheaded (Mark 6:17-29). John is remembered and honored as the one who with his preaching pointed to “the Lamb of God” and “prepared the way” for the coming of the Messiah. (The Treasury of Daily Prayer, CPH)

Reflection:

This is the Isenheim Altarpiece by Matthias Grunewald (circa 1515).  The Lord’s vocation to John is amply shown in the detail of John the Baptist:

“Behold, the Lamb of God, who takes away the sin of the world!” St. John 1: 29b

The long bony finger says it all:  it is John’s sermon visualized pointing us to Jesus Christ and in particular upon the Cross.  There is our salvation, not in my heart and mind but in Jesus Christ so that the Holy Spirit bears witness to us all of so great a salvation, we must not neglect the preaching (Hebrews 2:3).  The Baptizer’s sermon recorded in John 1: 29 is only one sentence!  Reading carefully the entire text,  John 1: 29-34, and not that the Evangelist reports no other people listening to John in this paragraph.  We are the hearers of the Word and  doers of the Word (Luke 8:21). In fact, the whole world (in Greek, “world” is cosmos), is under the Cross, objectively, existentially and really (John 3:16).  We are all sinners.  John the Baptizer points not to himself, not to man nor woman, not to His blessed Mother, not to our spiritualities but ever and only to Jesus Christ, and by faith in Him, we are His baptized saints, with John, Paul, Mary and the whole company of heaven.  The Lord’s finger pointing at us is His just Law and judgment.  The finger pointing to Jesus Christ and Him crucified is His finger pointing us  ever to the  pure Gospel for our lives day by day as we are justified freely on account of the Christ John so pointed out.

Christ is our steadfastness in these times of immorality and unrest, even near  those who bear the name of brother (see 1 Corinthians 5:11) . John was steadfast in his preaching, especially regarding marriage. The Festival of the Nativity of St. John the Baptist, 24 June 2014 He was born for this.  The saints are encouragement to the Church to hold the course steady in doctrine and practice.  The Church will not be patted on the back by the world.  It is not easy but we can point others to the Lord:  Behold!  The Lamb of God. We are reborn for this.  Pastor and Professor Johann Gerhard, in his commentary on  Matthew 11:7:  

 “…John’s (the Baptist) steadfastness is held up as an example to be followed by all faithful teachers—indeed also by all true Christians. John was not a reed. He did not allow himself to be deterred from the pathway of truth and from his calling by the world’s cunning and temptation.  So also Christians are not to be fickle and erratic like a reed.  Rather, they are to be grounded like pillars and columns in the house of God.   1 Tim. 3: 15, Rev. 3: 12—Johann Gerhard

Lord, keep us steadfast in Your Word!

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“So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, and took food and was strengthened.” – Acts 9:17-19. This is one of the scenes from the window of St Paul’s life in Melton Mowbray.

Acts 9:1-22  Galatians 1:11-24 Matthew 19:27-30

Prayer of the Day

Almighty God, You turned the heart of him who persecuted the Church and by his preaching caused the light of the Gospel to shine throughout the world. Grant us ever to rejoice in the saving light of Your Gospel and, following the example of the apostle Paul, to spread it to the ends of the earth; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

About the Day:  St. Paul’s life-changing experience on the road to Damascusis related three times in the Book of Acts (9:1-9; 22:6-11; 26:12-18). As an archenemy of Christians, Saul of Tarsus set out for Damascus to arrest and bring believers to Jerusalem for trial. While on the way, he saw a blinding light and heard the words: “Saul, Saul, why are you persecuting Me?” Saul asked, “Who are You, Lord?” The reply came, “I am Jesus, whom you are persecuting.” In Damascus, where Saul was brought after being blinded, a disciple named Ananias was directed by the Lord in a vision to go to Saul to restore his sight: “Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel” (Acts9:15). After receiving his sight, Saul was baptized and went on to become known as Paul, the great apostle.

Suggested Reading from the Book of Concord: Large Catechism IV 56-67

(Source for the above: The Treasury of Daily Prayer)

 I would guess that if you asked a knowledgeable fellow Lutheran and Christian when was Paul converted, the answer would be, ‘On the road to Damascus”  But based upon the Text and from it, Luther’s sermonic insight,  Saul’s conversion does not take place on  the road to Damascus but in the Word and the Font, prayed and administered by the pastor, Ananias.  What happened to Saul on the road was not his conversion but the apocalypse by the Lord to Saul, noting that  our word “apocalypse” is from the New Testament Greek, “reveal”, and “reveal” is the word the Apostle Paul used in his letter to the Galatians: Galatians 1:16.  

 Saul is blinded for 3 days (vs. 9) as in the Lord in the tomb for 3 days.  Saul was blinded by his own sin and the Lord’s judgment of his sin in consenting to the arrest and murder of Christians, such as the first martyr, Stephen, see Acts 7: 60-8:1.  Only by the Word of the Gospel that Ananias administered in prayer was Paul able to see and in Baptism be saved, receiving Christ Jesus’ forgiveness in His death and resurrection (see Romans 6: 1-11!!!).

Note:  there is no “decision of Christ” at all!  As Paul well knew this when he wrote:  “The letter (of the Law) kills, and the Spirit gives life.” (see 2 Corinthians 3:6) There is no intervention of the choosing self, the Old Adam.   It is all the Lord’s doing and it is marvelous in our eyes! Receive the Holy Ghost, says the Pastor on the street called straight.  We look for God in all the wrong places.  We think it should be glorious, but it is not, it is the Cross. Jesus does not give Saul any instruction but to go the means He Himself has appointed for Saul to be washed and saved:  Water and the Word (cf. St. Matthew 28: 18) (1)

Recently I re-watched Woody Allen’s  movie, Love and Death, which is  his funny take on 19th century Russian novels and his character continually asks for ‘vision’, a revelation, for the proof of the existence of God. Luther compared the “enthusiasts” to the way the Lord Himself has appointed the means of His salvation, His Word and Sacraments. (2)   Those so  wanting a revelation will be disappointed, deluded and demonized. We have all sorts of people who consider themselves “spiritual” and even think the Lord has revealed Himself to them apart from His Word and Sacrament and then go on to  deny His means of grace.  But the Lord directed Saul to the Font, as Paul would also direct the Lord’s people, as did the Lord,  and as a  saint in your life also pointed the way to the Lord in His forgiveness for you:  not in the sky, but in the laver of regeneration. (3)  Thank Him for His grace which causes the blind to see His love in the washing unto eternal life! (see 1 Corinthians 6:11)  Saul knew his washing quite well!

FOOTNOTES:

(1)  From Luther’s Sermon on, Acts 9,  The Conversion of St. Paul

Arise, and go into the city, and it shall be told thee what thou must do. (vs. 6)

Although he speaks with Paul directly from heaven above, God does not intend to put away the pastoral office or establish something extraordinary for him. Indeed, he might have spoken to him directly and revealed what he wanted him to do, but instead he directs him to go to the parish pastor in the city where he would hear and learn what he was supposed to do. Our Lord God does not purpose some special thing for each individual person, but gives to the whole world—one person like the next—his baptism and gospel. Through these means we are to learn how to be saved, and have no need to wait for God to reveal some new thing from heaven, or send angel.  For it is his will that we go to hear the Gospel preached by the pastor;  there we will find him, and in no other way.

(2)  From Luther’s Sermon on, Acts 9,  The Conversion of St. Paul

Those who seek for some special revelation get what they deserve, namely, the devil. The enthusiasts—Carlstadt, Muentzer, and others like them—gather in a corner waiting there for the Lord God and the Holy Spirit. The devil dupes them into thinking that they can importune our Lord God to give them a special direct revelation. Our Lord God, thereupon, purposely sends them a delusion, according to which the devil comes to them in the form of an angel to punish them. Our Lord God did not mandate anything extraordinary for Paul to do, for he, after all, had heard the physical voice of Christ, the Lord, and he was to become a foremost preacher. Instead he is told to go into the city and to hear Ananias. So, get up and go! he says. Nothing special beyond this is done, no further instruction there along the road, no baptism, just the directive to go where his Word and baptism are to be had. And Paul willingly complies with the Lord’s directive, although he does not yet know where and by whom this will all happen. (emphasis my own)

(3) From Luther’s Sermon on, Acts 9,  The Conversion of St. Paul

After the Lord Jesus Christ reveals Himself to Saul of Tarsus, Saul could no longer see and this is where we read Luther’s  House Postil (Sermon) for this Feast Day.  Then I will comment on it, especially the bold-faced sections,  and the day:

“(Saul) was now ready to be taught. The man, who is called Jesus of Nazareth, is able to speak with such earnestness that it goes deeply to the heart. Paul would have despaired and died, had not Christ again pulled him to his feet and comforted him, as he now says:

At this juncture, then, our Lord God sends Ananias to meet Paul, to preach the Word to him and baptize him; he lays his hands upon him and says:  Brother Saul, the Lord, even Jesus that appeared unto thee in the way as thou tamest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. (vs. 17)

Thus Paul came into the light of the Word, to baptism, to the Holy Spirit, through Ananias who was no more than a finger compared with Paul, like a little candle in comparison with the sun. From him, this little wooden match, Paul was to take his light; from this little doctor the famous Doctor Paul was to hear what he was to do!

That is something we must really note well, so that we esteem the preaching office as we ought.  Paul receives his sight, his insight and the Holy Spirit, through the ministry of Ananias, so that he knows who Christ is, understands the power of baptism, and forthwith emerges as a changed man.

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Artwork, such as this statue from St. Michael’s Church, Hamburg, Germany, portrays St. Michael casting out Lucifer, aka Satan, Father of lies, Devil etc., as recorded in Revelation 12: 7-12. Artists have added the Cross to the Scripture passage, though not recorded in Holy Writ in the Revelation passage. Yet, it is true: by Christ’s death and resurrection, the devil is put to flight in the Lord’s mercy toward us sinners.

Prayer of the Day

Everlasting God, You have ordained and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. 

About St. Michael and All Angels:    The name of the archangel St. Michael means “Who is like God?” Michael is mentioned in the Book of Daniel (12:1), as well as in Jude (v. 9) and Revelation (12:7). Daniel portrays Michael as the angelic helper of Israel who leads the battle against the forces of evil. In Revelation, Michael and his angels fight against and defeat Satan and the evil angels, driving them from heaven. Their victory is made possible by Christ’s own victory over Satan in His death and resurrection, a victory announced by the voice in heaven: “Now the salvation and the power and the kingdom of our God and the authority of His Christ have come” (Revelation 12:10). Michael is often associated with Gabriel and Raphael, the other chief angels or archangels who surround the throne of God. Tradition names Michael as the patron and protector of the Church, especially as the protector of Christians at the hour of death. (The Treasury of Daily Prayer, Concordia Publishing House)

LessonsDaniel 10: 10-14  Psalm 91   Revelation 12: 7-12  St. Matthew 18: 1-11 or St. Luke 10: 17-20

Reflection on Revelation 19:   The angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

and

Hebrews 1: 14: Are they (angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

God’s Word is clear.   The Greek word for “angel”, literally means “messenger”.  In many icons, John the Baptist is portrayed with wings to remind us that John as the angels brought God’s Word to people on earth. Yet when angels bring God’s Word to mortals, there is knee-knocking fear because they reflect the glory of God.  This is why Gabriel first had to say to Mary, Fear not.  

The Scripture is equally clear:  angels are humble.  As it is written in Revelation 19, when John wants to worship the angel, the angel bluntly states, “You must not do that!”  Angels and saints in heaven are not to be worshiped, that is, prayed to and invoked, as too many churches do to this day.  I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God. Prayer is organically part of worship.  Since an angel did not want worship and prayer from John, since only the Lord is to be so worshiped and invoked in prayer,  then it would follow that the saints in heaven do not and should not be named in prayer.  Yet, the saints  as the angels are in the communion  around the throne of the Lamb  and as a whole, do pray for us, His Church, and those prayers are compared with incense ascending to the Lord, cf.  Revelation 5:8,Revelation 8:3,Revelation 8:4.   

It is also clear from the Bible:  Angels hold to the testimony of Jesus.  Further, we read in Hebrews angels serve us mortals.  Mortals, who by God’s grace in Jesus Christ, received through faith in the work of the Holy Spirit, are inheritors of salvation. Angels  are luminous servants and messengers of the Most High, are our fellow servants holding to the  witness of Christ!  In Greek, “Gospel” literally means  good message, the Gospel of Christ Jesus:

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. Revelation 14: 6

We are not alone: I think when popular articles about UFOs and ETs, begin with, “we are not alone”, it is strange and sad science fiction comfort that is sought:  we are not alone in the vast universe. But the Lord has told us this for  centuries, the millenia:  we are not alone. This is God’s own truth.  His angels keep us safe and watch over us, serving us frail mortals.  The angels know they did not die for sinners.  The angels saw what happened when one of their own wanted to be worshiped as God, that is, Lucifer (literally, light bearer).  The angels know that God’s own Son did not die and rise for them, but for the Sons of Adam and the Daughters of Eve, who fancy themselves as ‘stars’, wanting to be “like God”, following the angel hosts’ fallen brother’s lie (see Genesis 3). Again, the name  Michael means,  “Who is like God?”  Answer: not Michael, but the Son of Joseph, the Son of God: Jesus. The angels know they can not bring another Gospel (see Galatians 1:8), but they give witness to the Gospel of the Son’s Crucifixion and Resurrection, the “eternal Gospel”,  for us all to see and come to faith, see Revelation 14:6.

We are not alone. This is comfort to the Lord’s redeemed people that God is One, yet the Lord Himself is not alone.  “Glorious is God with His angels and saints, O Come, let us worship Him” (invitatory for daily prayer).  The Lord, the blessed and holy Trinity, wants His kingdom filled with the redeemed.  Every Holy Communion the pastor prays with the Congregation from the liturgy the Sanctus, the thrice-holy:   The Biblical insight is that when we tally how many were at worship on a given Sunday, we can not count, as the Congregation sings in the Sanctus (holy):

Pastor:   ” with angels and archangels and all the company heaven, lauding and magnifying Thy Holy Name, ever more praising Thee and saying,

Congregation: HOLY, HOLY, HOLY, LORD GOD OF SABOATH , HEAVEN AND EARTH ARE FULL OF THY GLORY. HOSANNA IN THE HIGHEST.” (part of the prefaces in the Divine Service).

We are not alone, we are baptized into the  Holy Communion, not by an angel from heaven, but from one of the Lord’s messengers, your pastor, in the  communion of the whole Church on earth and angels and archangels and  all the saints in heaven!

A blessed Feast Day to all!

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I recently received an e-mail from our TV provider with this subject line: “Don’t let your Sundays go to waste!  Every game, every Sunday.  GET NFL SUNDAY TICKET”

If we don’t receive every game, every Sunday then the Lord’s day goes to waste? I don’t think so.  I like football but football is not the main attraction on a Sunday.  When Bill Clinton was president, The New York Times had an ad for their rag showing  Bill Clinton holding up a copy of the Times’ Sunday edition with the caption:  “Sunday was made for The New York Times”.  I don’t think so.  We go to waste without His forgiveness, His Body and Blood, His every Word in preaching and praise:  go to waste as in starving to death.  No wonder our nation is going to waste.  There are no tickets to buy in the Church, Christ’s own Body but His Cross the sign of our admission, His price, in repentance and His peace.  Indeed, don’t let the Lord’s Sunday go waste!

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