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Archive for the ‘Festivals and Commemorations’ Category

“Glorious is God with His saints and angels: Oh, come let us worship Him.”

 

About Ignatius: He was the bishop of Antioch in Syria at the beginning of the second century A.D. and an early Christian martyr. Near the end of the reign of the Roman emperor Trajan (98–117), Ignatius was arrested, taken in chains to Rome, and eventually thrown to the wild beasts in the arena. On the way to Rome, he wrote letters to the Christians at Ephesus, Magnesia, Tralles, Rome, Philadelphia, and Smyrna, and also to Polycarp, bishop of Smyrna. In the letters, which are beautifully pastoral in tone, Ignatius warned against certain heresies (false teachings). He also repeatedly stressed the full humanity and deity of Christ, the reality of Christ’s bodily presence in the Lord’s Supper, the supreme authority of the bishop, and the unity of the Church found in her bishops. Ignatius was the first to use the word catholic to describe the universality of the Church. His Christ-centeredness, his courage in the face of martyrdom, and his zeal for the truth over against false doctrine are a lasting legacy to the Church.  (From The Treasury of Daily Prayer, Concordia Publishing House)

The Apostle Paul was probably martyred between A.D. 64-67. Ignatius became the 2nd Bishop of Antioch in A.D. 69.   Antioch was the city from which Paul and Barnabas began their great missionary journey as recorded in Acts 13-14.  Ignatius is a direct link to the apostles and the apostolic doctrine.  (information from The Apostolic Fathers, edited by Jack Sparks)

Some have written that Christian doctrine evolved from the original sayings of Jesus  into the Christianity we have today. But given the chronological proximity of Ignatius to the Apostolic era, this can not be so and especially when we read his letters.  In them,  it is clear that Ignatius and the earlier Church were continuing the apostolic doctrine as taught verbatim by Jesus Christ in the power of the Holy Spirit, as the continuation and fulfillment of the Old Testament.

One of first great crises of the earlier Church was when the last of the 12 Apostles died.  Who could ever replace them?  Already the Lord provided the answer: bishops.   When I hear the word “bishop”, visions of church finery come to mind:  croziers, mitres, elaborate vestments and the like.  Not in the 1st  century nor for next 2-3 centuries!  Bishop is the word used  to translate  the New Testament Greek:  episcopos which means “overseer”, one who provides oversight to the doctrine and faith of the congregation.  An “episcopos” preached and administered the Sacraments which means a bishop is  a pastor.  He presided at the Table of the Lord…and he was a target when persecution arose.

In the Roman Empire, there were many gods and goddesses and their temples and shrines were massive and impressive and they held elaborate and overwhelming services in them. A Christian episcopos presided over a simple meal of  bread and wine, announcing this is the Body and Blood of Jesus Christ.  He preached the Word of Law and Gospel to comfort the afflicted and afflict the comforted.  Nothing outwardly impressive, yet by such the Lord spread His Word as He had promised He would “to the ends of the earth”.   The Word of Jesus Christ was so spread against overwhelming odds without gimmicks, strategies, mission models, massive denominational budgets, etc.  (insight courtesy of Rev. Prof. Hermann Sasse)

For Ignatius the central  aspect of the Church was unity with the bishop, the pastor in the preaching and teaching of the Scripture and administration of the Sacraments, according to the Apostolic Doctrine set forth in the Holy Scriptures.:

“…it is fitting for you  run your race together with the bishop’s purpose–as you do.  For your presbytery–worthy of fame, worthy of God–is attuned to the bishop  like strings to a lyre.  Therefore by your unity and harmonious love Jesus Christ is sung.”

The episcopos was to give oversight to the true saving doctrine of justification but not to overlook false doctrine. Case in point:   Ignatius warns the Church in Smyrna about  the docetists. ‘Docetist’  means ‘appearance’ and they said that Jesus only appeared to be a man but was only God  and so they changed the clear meaning of Scripture and they denied the Body and the Blood. And so Ignatius warns the Smyrnaens about them and their teaching on Holy Communion:

“They abstain from Eucharist and prayer because they do not acknowledge that the Eucharist is the flesh of our Savior Jesus Christ which suffered for our sins, which the Father raised by his goodness. Those who deny God’s gift are dying in their squabbles; it would be better for them to love so that they may rise. It is fitting to keep away from such men and not to speak about them either privately or publicly, but to pay attention to the prophets and especially to the Gospel, in which the passion has been explained to us and the resurrection has been accomplished. Flee from divisions as the beginning of evils.”

What is the Biblical and evangelical understanding of the Lord’s Supper in relation to our lives and souls in His Church?

“Be eager, therefore, to use one Eucharist–for there is one flesh of our Lord Jesus Christ and one cup for union with the blood (cf. 1 Cor. 10: 16), one sanctuary, as there is one bishop, together with the presbytery and the deacons my fellow slaves–so that whatever you do, you do in relation to God (cf. 1 Cor. 10: 31;  Col. 3: 17)

Furthermore, the docetists believed Jesus was purely “spiritual” and He could not give us His Body and Blood.  Using an oft-used phrase in our day, they were not religious but ‘spiritual’. Sound familiar? Maybe Ignatius was too negative?  Maybe he should have ‘dialogued’ with them and formed a Bishop’s Study Task Force of Ecumenical Dialogue with Docetism?  Of course not.  Ignatius did a pastor’s work.   The heretics are actually the ones who want Christian doctrine to ‘evolve’: actually devolve into something totally different and more to their liking and their flesh and so it is no longer saving doctrine. Heresy is dividing;  orthodoxy is uniting.  It is as old as Israel finding more suitable deities in the Baals.   This is the devil’s work.   The only conversation is to warn and  call to repentance in the true Faith, clinging to Jesus Christ in the unity of the Holy Spirit in the glory of God the Father in His Church. As Ignatius wrote to the  Magnesians:

As, then, the Lord did nothing apart from the Father [cf. John 5:19; 8:28], either by himself or through the apostles, since he was united with him [cf. John 10:30; 17:11,21,22], so you must do nothing apart from the bishop and the presbyters. Do not try to make anything appear praiseworthy by yourselves, but let there be in common one prayer, one petition, one mind, one hope in love, in blameless joy—which is Jesus Christ, than whom nothing is better [cf. John 10:16; Eph. 4:3-6]. 2. All of you must run together as to one temple of God, as to one sanctuary, to one Jesus Christ, who proceeded from the one Father and is with the one and departed to the one [cf. John 8:42;14:12,28; 16:10,17

Let us pray…

Almighty God, we praise Your Name for Ignatius of Antioch, pastor and martyr.  He offered himself as grain to be ground by the teeth of wild beasts so that he might present to You the pure bread of sacrifice. Accept the willing tribute of all that we are and all that we have, and give us a portion in the pure and unspotted offering of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.

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Almighty God, beautiful in majesty and majestic in holiness, You have taught us in Holy Scripture to sing Your praises and have given to Your servant Johann Sebastian Bach grace to show forth Your glory in his music. Continue to grant this gift of inspiration to all Your servants who write and make music for Your people, that with joy we on earth may glimpse Your beauty and at length know the inexhaustible richness of Your  creation in Jesus Christ, our Lord, who lives,and reigns with You and the Holy Spirit, one God, now and forever.

Bio:  Johann Sebastian Bach (1685-1750) is acknowledged as one of the most famous and gifted composers in the Western world. Orphaned at age ten, Bach was mostly self-taught in music. His professional life as conductor, performer, composer, teacher, and organ consultant began at age nineteen in the town of Arnstadt and ended in Leipzig, where for the last twenty-seven years of his life he was responsible for all the music in the city’s four Lutheran churches. In addition to being a superb keyboard artist, the genius and bulk of Bach’s vocal and instrumental compositions remain overwhelming. A devout and devoted Lutheran, he is especially honored in Christendom for his lifelong insistence that his music was written primarily for the liturgical life of the Church to glorify God and edify His people. (from The Treasury of Daily Prayer, Concordia Publishing House)

When I was at  Concordia Junior College, Milwaukee (now Concordia University, Mequon Wisconsin), I took the one credit course on Lutheran Hymnody.   Professor “Ollie” Ruprecht pointed out that Bach’s library had around 80 volumes in it. Prof. Rupprecht pointed out that books were quite expensive and about 60  of those volumes were books of orthodox Lutheran theology.  Orthodox Lutheran theology is all about proclaiming Jesus Christ, the Son of the Father in the unity of the Holy Spirit, one God.  And so did Bach through music in the beauty of holiness.

One of Bach’s most marked set of volumes was Abraham Calov’s 3 book set of Luther’s Bible, with Calov’s commentary.  Bach, spending a large part of a year’s salary, purchased a 7 volume edition of Luther’s writings which Calov has based his commentary.  Calov wrote regarding Luther:

“It hinders a preacher greatly if he wants to look around and concern himself with what people want to hear and not hear.”

Bach double-marked that sentence for emphasis (Evening in the Palace of Reason by James R. Gaines).  We need to double-mark that quote today.  

That sentence also sums up Bach’s understanding of music.  He would mark on his scores AMG, ad mairorem Dei, to the greater glory of God. He has been called, after Matthew, Mark, Luke and John, the 5th evangelist.  In his day, he was not known beyond Germany. After his death,  his music was rediscovered.  His output for 27 years in Leipzig for 4 churches was massive.  Bach’s music still preaches.Bach’s texts usually were the Bible as he put the Scripture to music. This is true Christian music.

In his day, the Enlightenment, ‘modern’ music was suppose to reflect how the composer felt and what the people wanted to hear.  Sound familiar?  On NPR, they will have a segment that I call OMS, the obscure musical segment when the artist intros his/her work and tells us what “he is trying to do”, or what he was feeling at the time of composition. Not for J. S. Bach:  it was to proclaim the Gospel which is the sheer beauty of the Lord. Bach did not listen to what people wanted, but what he heard was the Lord’s commands and promise fulfilled in Christ Jesus, and he knew the Lord’s second best gift, music.  “Next to the Word of God, music deserves the highest praise” (Luther).   Bach’s talent at the organ and as a composer was wanted by the Church and he was not popular in the courts of public taste, but being popular in the world is never the goal, Christ is.

Only two of Bach’s works were ever published in his life time. In the age of the Enlightenment, Bach was considered a ‘has-been’ and not well-received.The Word of the Lord endures forever and the Lord gave Johann a gift that he did use to His greater glory  and the joy of the Church, which is always,  “Jesus, Joy of Man’s Desiring”. In an episode of M*A*S*H, Radar falls for a nurse who is quite cultured and loves classical music.  He goes to Hawkeye and Trapper for lessons about classical music.  Hawkeye gives Radar the names of some composers and then says, “…then if she mentions Bach, just say, ‘Ahhh, Bach’”. We also can say, Ahhh, Bach! And better:  thank you Lord for music!

Thank-you Lord for Bach and all church organists, choir directors, choirs and musicians who also through music, especially Bach’s, proclaim the eternal Gospel. Open the ears and hearts of church councils, parish councils and sessions to pay their organists well as they lead Your holy people in the Divine Service.  Amen.

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 Bio: Given the added name of Chrysostom, which means “golden-mouthed” in Greek, Saint John was a dominant force in the fourth-century Christian church. Born in Antioch around the year 347, John was instructed in the Christian faith by his pious mother, Anthusa. After serving in a number of Christian offices, including acolyte and lector, John was ordained a presbyter and given preaching responsibilities. His simple but direct messages found an audience well beyond his home town. In 398, John Chrysostom was made Patriarch of Constantinople. His determination to reform the church, court, and city there brought him into conflict with established authorities. Eventually, he was exiled from his adopted city. Although removed from his parishes and people, he continued writing and preaching until the time of his death in 407. It is reported that his final words were: “Glory be to God for all things. Amen.”

Writing

“He gave Himself a ransom,” he said, how then was He delivered up by the Father? Because it was of His goodness. And what does “ransom” mean? God was about to punish them, but He did not do it. They were about to perish, but in their stead He gave His own Son and sent us as heralds to proclaim the cross. These things are sufficient to attract all and to demonstrate the love of Christ. So truly, so inexpressibly great are the benefits that God has bestowed upon us. He sacrificed Himself for His enemies, who hated and rejected Him. What no one would do for friends, for brothers, for children, that the Lord has done for His servants; a Lord not Himself such a one as His servants, but God for men, for men not deserving. For had they been deserving, had they done His pleasure, it would have been less wonderful. But that He died for such ungrateful, such obstinate creatures, this it is which strikes every mind with amazement. For what men would not do for their fellow-men, that has God done for us!

—John Chrysostom

 

(Source for the above: The Treasury of Daily Prayer)

And since he did everything in order to teach us, and suffered everything for the same reason, so here also He willed to be led by the Spirit into the desert, to meet the devil in combat, and so that no one should be shocked if, after receiving baptism, he suffers even severer temptations: as though something strange had happened; but that he may learn to stand firm and endure with fortitude what happens according to the ordinary rule of our life.This is the reason you received arms; not to stand at ease, but to fight  (Sermon by St. John Chrysostom, on the Temptation narrative in Matthew 4: 1ff)

Sam-wise Gamgee told Frodo, when Frodo was in the depths about the burden of the ring and the struggle they were engaged, that there is some good in this world, Mr. Frodo and it’s worth fighting for.  St. John Chrysostom thought so.  As it is written in the Bible, “the good fight of faith”.  St. John Chrysostom did so fight.  He fought not with a sword but the Sword of the Spirit which is the Word of God (see Ephesians 6).  The good is Christ Himself, His blood and righteousness for us all.  The good is Father of Christ and all of the Lord’s creation including you to set you free.  The good is the Lord, the Holy Spirit, ever teaching us the faith sanctified by His grace.  St. John Chrysostom nailed it:  Jesus’ temptations are what is expected in bringing forth the truth of God’s Word.  Like Jonah, we want to run away from the Lord’s call.  Like Peter, we  deny the Lord.  Like Thomas, we doubt His eternal life, His resurrection.  When we go see the doctor, we are a patient and are to have patience, but when it comes to sin and evil we must become impatient in our No to the devil and all his empty promises.  It always seems like the devil is winning but that is his strategy, his lie to fool us.  Christ Jesus is no fool.  Like all the saints of yore, the only way is to stand fast in His Word and be steadfast.  The Good Physician is ever present in His Word and Sacraments to heal by His grace. 

Prayer of the Day:

O God, You gave to your servant John Chrysostom grace to proclaim the Gospel with eloquence and power. As bishop of the great congregations of Antioch and Constantinople, John fearlessly bore reproach for the honor of Your name. Mercifully grant to your church bishops and pastors who are like John in preaching and fidelity in their ministry of the Word to your people, and grant that we all be partakers of the divine nature through Jesus Christ, our Lord, who lives and reigns with You adn the Holy Spirit, one God, now and forever. Amen.

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Noah Icon, Kramer Chapel, Concordia Theological Seminary, Ft. Wayne, IN

 Psalm 29
Genesis 7:1-5, 11-12, 17-23
1 Peter 3:18-22 or Hebrews 11:1-3, 7; 12:1-2
St. Matthew 24:36-44

 

Almighty and eternal God,  according to Your strict judgment You condemned the unbelieving world through the flood, yet according to Your great mercy You preserved believing Noah and his family, eight souls in all.  Grant that we may be kept safe and secure  in the holy ark of the Christian Church, so that with all believers in Your promise, we would be declared worthy of eternal life,through Jesus Christ, our Lord.  Amen.

 Noah, the son of Lamech (Gen 5:30), was instructed by God to build an ark, in which his family would find security from the destructive waters of a devastating flood that God warned would come. Noah built the ark, and the rains descended. The entire earth was flooded destroying “every living thing that was on the face of the ground, both man and beast” (7:23). After the flood waters subsided, the ark came to rest on the mountains of Ararat. When Noah determined it was safe, and God confirmed it, he and his family and all the animals disembarked. Then Noah built an altar and offered a sacrifice of thanksgiving to God for having saved his family from destruction. A rainbow in the sky was declared by God to be a sign of His promise that never again would a similar flood destroy the entire earth (8;20).  Noah is remembered and honored for his obedience, believing that God would do what He said He would. (From LCMS website)

 Reflection: 

When I served as Pastor at a congregation with a pre-school, a teacher impressed on me this about Noah:   we tell it like it’s a cute kiddie  story complete with Disney-like animals, a big boat and a flood but it’s about God’s judgment on all flesh.  It really isn’t “nice”:

13And God said to Noah, “I have determined to make an end of all flesh,for the earth is filled with violence through them. (Genesis 6)

And in the narrative the word “violence” is central reason for God’s judgment.  Violence is not “nice”:  war, tyranny, murder, suicide, abortion, bloody fights, seemingly endless video games,  are not the picture of man made in the image of God.  There is no sin in a Disney world…and no forgiveness either. This violence and the unrepentant violent must die and God’s righteousness live.  So Noah becomes the image of Baptism: drowning and living, dying and rising.

Today is the First Sunday in Advent and the collect of day’s main petition is,

…Stir up Your power, O Lord, and come,  that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance…”

The “threatening perils our sins” is like a flood rising higher and higher about to drown us and it has.  This is a fitting picture on the Commemoration of Noah and it fits together all together too well.  On our own, we can maybe tread water for awhile, under our own power, and think we are pretty good swimmers.  Once the Law of God shows us the peril, we  give out and realize  can not save ourselves…we are like Peter trying to walk on the water and we see the waves and we sink.  On our own, we are sunk.  The Lord interceded for obedient Noah and his family and the lesser creatures to save them.  The Lord interceded for us by sending His Son.  Jesus Christ was baptized into the flood of our sins to save us.  Baptized, we “walk wet” in His grace, mercy and peace, so we can live His life, dead to sin and alive in Him, to promote and serve life temporal and eternal in good works for our neighbors.  He is the only reason we so live and will live again at His coming again.  In Advent, we rejoice in the Lord’s total immersion into the threatening dangers of our sin.

This Advent the palpable fear and terror of ISIS is upon us as we have seen them beheading Christians which is the depths of gratuitous violence ‘sanctioned’ by a false religion.  ISIS sadly may behead Christians, as other and many persecutors have done in the past, but they can not behead the Church’s Head, Jesus Christ.  He holds His Church in His hands in the midst of terror…and anxiety.

The icons above and below are from the Baptistry of Kramer Chapel at Concordia Theological Seminary, Ft. Wayne, IN.  One is of Noah and the other of our Lord’s Baptism.  The sinless One Who did not need to be baptized for His sin, nevertheless, immersed Himself into the sin of the world.  The immersion began when He was conceived in the Virgin Mary, in the amniotic fluid of His Mother, indeed:  

For You formed my inward parts;
    You knitted me together in my mother’s womb.
14 I praise You, for I am fearfully and wonderfully made.
Wonderful are Your works;
    my soul knows it very well.” Psalm 139 

The prayer after the icon is by Martin Luther and it is prayed at a Baptism and it is a good prayer for anytime, as we are baptized and we are His.

Icon of the Baptism of Christ, Kramer Chapel Baptistry

Almighty eternal God, who according to thy righteous judgment didst condemn the unbelieving world through the flood and in Thy great mercy didst preserve believing Noah and his family, and who didst drown hardhearted Pharaoh with all his host in the Red Sea and didst lead Thy people Israel through the same on dry ground, thereby prefiguring this bath of thy baptism, and who through the baptism of thy dear Child, our Lord Jesus Christ, hast consecrated and set apart the Jordan and all water as a salutary flood and rich and full washing away of sins: We pray through the same Thy groundless mercy that Thou wilt graciously behold this N. and bless him with true faith in the Spirit so that by means of this saving flood all that has been born in him from Adam and which he himself has added thereto may be drowned in him and engulfed, and that he may be sundered from the number of the unbelieving, preserved dry and secure in the holy ark of Christendom, serve Thy Name at all times fervent in spirit and joyful in hope, so that with all believers he may be made worthy to attain eternal life according to Thy promise; through Jesus Christ our Lord. Amen.

 

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Artwork, such as this statue from St. Michael’s Church, Hamburg, Germany, portrays St. Michael casting out Lucifer, aka Satan, Father of lies, Devil etc., as recorded in Revelation 12: 7-12. Artists have added the Cross to the Scripture passage, though not recorded in Holy Writ in the Revelation passage. Yet, it is true: by Christ’s death and resurrection, the devil is put to flight in the Lord’s mercy toward us sinners.

Prayer of the Day

Everlasting God, You have ordained and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. 

About St. Michael and All Angels:    The name of the archangel St. Michael means “Who is like God?” Michael is mentioned in the Book of Daniel (12:1), as well as in Jude (v. 9) and Revelation (12:7). Daniel portrays Michael as the angelic helper of Israel who leads the battle against the forces of evil. In Revelation, Michael and his angels fight against and defeat Satan and the evil angels, driving them from heaven. Their victory is made possible by Christ’s own victory over Satan in His death and resurrection, a victory announced by the voice in heaven: “Now the salvation and the power and the kingdom of our God and the authority of His Christ have come” (Revelation 12:10). Michael is often associated with Gabriel and Raphael, the other chief angels or archangels who surround the throne of God. Tradition names Michael as the patron and protector of the Church, especially as the protector of Christians at the hour of death. (The Treasury of Daily Prayer, Concordia Publishing House)

LessonsDaniel 10: 10-14  Psalm 91   Revelation 12: 7-12  St. Matthew 18: 1-11 or St. Luke 10: 17-20

Reflection on Revelation 19:   The angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

and

Hebrews 1: 14: Are they (angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

God’s Word is clear.   The Greek word for “angel”, literally means “messenger”.  In many icons, John the Baptist is portrayed with wings to remind us that John as the angels brought God’s Word to people on earth. Yet when angels bring God’s Word to mortals, there is knee-knocking fear because they reflect the glory of God.  This is why Gabriel first had to say to Mary, Fear not.  

The Scripture is equally clear:  angels are humble.  As it is written in Revelation 19, when John wants to worship the angel, the angel bluntly states, “You must not do that!”  Angels and saints in heaven are not to be worshiped, that is, prayed to and invoked, as too many churches do to this day.  I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God. Prayer is organically part of worship.  Since an angel did not want worship and prayer from John, since only the Lord is to be so worshiped and invoked in prayer,  then it would follow that the saints in heaven do not and should not be named in prayer.  Yet, the saints  as the angels are in the communion  around the throne of the Lamb  and as a whole, do pray for us, His Church, and those prayers are compared with incense ascending to the Lord, cf.  Revelation 5:8,Revelation 8:3,Revelation 8:4.   

It is also clear from the Bible:  Angels hold to the testimony of Jesus.  Further, we read in Hebrews angels serve us mortals.  Mortals, who by God’s grace in Jesus Christ, received through faith in the work of the Holy Spirit, are inheritors of salvation. Angels  are luminous servants and messengers of the Most High, are our fellow servants holding to the  witness of Christ!  In Greek, “Gospel” literally means  good message, the Gospel of Christ Jesus:

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. Revelation 14: 6

We are not alone: I think when popular articles about UFOs and ETs, begin with, “we are not alone”, it is strange and sad science fiction comfort that is sought:  we are not alone in the vast universe. But the Lord has told us this for  centuries, the millenia:  we are not alone. This is God’s own truth.  His angels keep us safe and watch over us, serving us frail mortals.  The angels know they did not die for sinners.  The angels saw what happened when one of their own wanted to be worshiped as God, that is, Lucifer (literally, light bearer).  The angels know that God’s own Son did not die and rise for them, but for the Sons of Adam and the Daughters of Eve, who fancy themselves as ‘stars’, wanting to be “like God”, following the angel hosts’ fallen brother’s lie (see Genesis 3). Again, the name  Michael means,  “Who is like God?”  Answer: not Michael, but the Son of Joseph, the Son of God: Jesus. The angels know they can not bring another Gospel (see Galatians 1:8), but they give witness to the Gospel of the Son’s Crucifixion and Resurrection, the “eternal Gospel”,  for us all to see and come to faith, see Revelation 14:6.

We are not alone. This is comfort to the Lord’s redeemed people that God is One, yet the Lord Himself is not alone.  “Glorious is God with His angels and saints, O Come, let us worship Him” (invitatory for daily prayer).  The Lord, the blessed and holy Trinity, wants His kingdom filled with the redeemed.  Every Holy Communion the pastor prays with the Congregation from the liturgy the Sanctus, the thrice-holy:   The Biblical insight is that when we tally how many were at worship on a given Sunday, we can not count, as the Congregation sings in the Sanctus (holy):

Pastor:   ” with angels and archangels and all the company heaven, lauding and magnifying Thy Holy Name, ever more praising Thee and saying,

Congregation: HOLY, HOLY, HOLY, LORD GOD OF SABOATH , HEAVEN AND EARTH ARE FULL OF THY GLORY. HOSANNA IN THE HIGHEST.” (part of the prefaces in the Divine Service).

We are not alone, we are baptized into the  Holy Communion, not by an angel from heaven, but from one of the Lord’s messengers, your pastor, in the  communion of the whole Church on earth and angels and archangels and  all the saints in heaven!

A blessed Feast Day to all!

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In 1924, Paul E. Kretzmann, Ph. D., D. D., confessional Lutheran pastor and professor published his 4 volume, 3,000 page, commentary on the Bible.  The Gospel reading for 12 July A.D. 2015, 7th Sunday after Pentecost is the narrative of the beheading of John the Baptist: St. Mark 6: 14-29. The circumstances that led to John’s decapitation was at a banquet that King Herod (Antipas) held.   The quote from Dr. Kretzmann’s commentary is his two quotes on verses verses 26-29:  the first from  Dr.Stoeckhardt, Biblische Geschichte des Neuen Testaments  and the second  from Martin Luther.  There is a powerful and mournful timeliness to both quotes which is at the same encouraging for us in these dark days:

 “What here is related of the court and court life of King Herod is a faithful picture of the world, of the life of the world, and of the lust of the world. The smooth, pliant children of the world are for the most part, even when they pretend to be honorable, what Herod and Herodias were, harlots and adulterers, and if not murderers, yet thieves, deceivers, perjurers, etc, But the chief sin of the world is this, that she will not listen to admonition, that she spurns the Word of God, and is angry against those that warn her against destruction and perdition. Wherever the world, even the apparently decent, cultured, fashionable world, celebrates her festivals, there the delights of feasting, of reveling and drunkenness, are indulged in, there one finds swearing, blaspheming, cursing, there gambling and dancing and rioting are the order of the day, and wine and passion inflame heart and mind. There a dissolute, godless conduct is in evidence, the lust of the eyes, the lust of the flesh, the pride of life. And the end of the wild delight and joy is often murder, the shedding of blood, and other great shame and vice.”

On the other hand, there is a lesson for the faithful believers in this story. “Therefore let no one have a terror concerning suffering and cross. Let no one envy the persecutors of the Gospel that they are enjoying honors, are great and mighty. For cross and suffering is the only way by which thou shalt come to the heritage and the kingdom of Christ; and all saints, and Christ Himself, have gone this way. Who, then, would be terrorized and complain about it? And it will be seen how quickly the change will come for the tyrants, that their suffering will come upon them in due time and finally last in eternity. From this may God mercifully keep us, and rather let us, with the sainted John the Baptist, suffer all manner of ignominy and disgrace, that we may but come to the kingdom of God; as our Lord Christ says that it is appointed to us, as to Him, cross and suffering.”

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Mary Anoints Jesus at Bethany

Collect for the Day:

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament LessonIsaiah 50:5–10

Psalm of the Day: Psalm 36:5–10; antiphon: v. 9

Epistle Lesson1 Peter 2:21–24

Gospel Lesson:  St. John 12:1–23

“The hour has come for the Son of Man to be glorified.”  (John 12: 23b “…for they loved the glory that comes from man more than the glory that comes from God.” (John 12: 43).

The glory that comes from  the Old Adam always praises the glory of man. As a pastor wrote after “the Oscars” ceremony:  Idolaters worshiping their idols as their idols receive an idol. This is as old as Babel.

  And all man’s Babylons strive but to impart/The grandeurs of his Babylonian heart. (Francis Thompson)

We think that man’s glory will last the ages, as the 1,000 Year Reich proclaimed, but even the vainglorious ancient Romans knew something of the transitory nature of earthly glory:

“For over a thousand years Roman conquerors returning from the wars enjoyed the honor of triumph, a tumultuous parade. In the procession came trumpeteers, musicians and strange animals from conquered territories, together with carts laden with treasure and captured armaments. The conquerors rode in a triumphal chariot, the dazed prisoners walking in chains before him. Sometimes his children robed in white stood with him in the chariot or rode the trace horses. A slave stood behind the conqueror holding a golden crown and whispering in his ear a warning: that all glory is fleeting.” (General George S. Patton)

“In the cross of Christ I glory, tow’ring o’er the wrecks  of time”. Not all glory is fleeting: The glory that comes from God glorifies His Son in love for us all, and His love is before the foundations of the world, ancient yet ever new (Ephesians 1: 4-5).  The Holy Monday Gospel is the severe contrast between the poverty of the glory that comes from man with the glory that comes from God. 

The evangelist John and many other eye witnesses of the Word testified, “…we have seen his glory, glory as of the only Son from the Father, full of grace and truth’(John 1: 14). The glory coming from God is His extravagant and costly mercy, as seen “when Mary anointed the Lord’s feet”.  Judas was pinching pennies,not understanding such love, nor the Giver at the table.  Judas and the Pharisees magnifies the Adamic  lust after the glory of this world.  Judas could not understand Mary’s joy that her brother Lazarus was alive by the Word of Jesus.   Like Judas, the Old Adam is a thief, stealing to get ahead, attempting to rob God of the glory for one’s self.   As old as Eve (Genesis 3: 5). The glory coming from God is finally the costly blood of His Son for those who are poor in spirit to anoint our heads and feet with His forgiveness (Matthew 5: 3).Human reason, unaided by the revelation of God’s grace in Jesus Christ, can not understand such love. As  Mary anointed the Lord’s Body for His burial, the Lord has anointed us with His blood so our sin, our self itself is buried with Him, and that as He is risen,we too may walk in the newness of life (Romans 6: 4).  As our Lord said after His anointing:

“She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” (St. Mark 14)

We do not proclaim any good news of the rich and famous, Caesars and presidents, for there is none. In the whole world we remember what Mary did.  After the dust collects on trophies and awards and diplomas, they are forgotten but we remember with joy those who loved us. The Lord’s  love and mercy is never in the black, but always in the red, that is, in His blood.  A slave stands behind our ears who is the Lord of heaven and earth and says, ‘The glory of this world is fleeting, but  behold, I am with you even unto the end of age’ (Matthew 28: 20). 

O Lord  Jesus Christ, You who were anointed with the fullness of the Holy Spirit, give me grace so that I may sprinkle Your feet with penitent tears and may thus be enabled to anoint the members of Your spiritual body—especially the needy and suffering ones—with the oil of compassion and gentle kindness. Amen.  (prayer by Pr. Johann Gerhard)

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