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I know this is not Jeremiah, but the question from Nehemiah is certainly prophetic and in keeping with all the prophets–Pr. Schroeder

Biography:

The prophet Jeremiah was active as God’s prophet to the southern kingdom of Judah ca. 627 to 582 B.C. As a prophet he predicted, witnessed, and lived through the Babylonian siege and eventual destruction of Jerusalem in 587 B.C. In his preaching he often used symbols, such as an almond rod (Jer. 1:11-14), wine jars (13:12-14), and a potter at work (18:1-17). His entire prophetic ministry was a sermon, communicating through word and deed God’s anger toward his rebellious people. He suffered repeated rejection and persecution by his countrymen. As far as can be known, he died in Egypt, having been taken there forcibly. He is remembered and honored for fearlessly calling God’s people to repentance. (LCMS Commemoration Biographies)

Jeremiah 5:  When I fed them to the full,
    they committed adultery
    and trooped to the houses of whores.
They were well-fed, lusty stallions,
    each neighing for his neighbor’s wife.
Shall I not punish them for these things?
declares the Lord;
    and shall I not avenge myself
    on a nation such as this?

Jeremiah 2:  Be appalled, O heavens, at this;
    be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
they have forsaken me,
    the fountain of living waters,
and hewed out cisterns for themselves,
    broken cisterns that can hold no water.

Our nation, and many denominations, like Israel, have “hewed out cisterns for themselves, broken cisterns that can hold no water”, such as abortion on demand, adultery on demand, more concern for whore houses than the Lord’s house, marriage between same sexes as a “right”, trying hard not to keep and ignore God’s Law, denial of Christ’s Atonement. When God’s people forsake the Lord, then the Lord is appalled. The Lord is then the voice of wrath in an “age of wrath” (Abraham Heschel).

We are living in an age of wrath but the Lord has not given us new birth to be children of wrath! (see Ephesians 2:3 and following).   As it is written in James’ Epistle:  for the anger of man does not produce the righteousness of God.  If our anger did produce the righteousness of God, then the internet would be filled with the righteousness of God as would our political parties.What produces the righteousness of God?  James:    Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. The fruit of the Holy Spirit comes from the good seed of God’s Word, the Word made flesh in Jesus Christ who was planted into the earth and rose again, the vine to us so as His branches to bear much fruit.  The Word of God is pure doctrine, pure and good seed. 

 The Lord told Jeremiah when He called him:

 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land.19 They will fight against you, but they shall not prevail against you, for I am with you, declares the Lord, to deliver you.”

In other words, the preaching would not be received, but he had to preach for the Lord wanted to save His people from themselves.  Jeremiah would on more than one occasion feel very much alone and sorry for himself to the point he was sad he was even born (Jeremiah 20:14).  “When you have the truth, you are a majority of one.”  I think that statement is correct, but like Jeremiah it can be a lonely way for us as well, as Christ’s Church, when the spirit of the age is so spiteful and hateful.  Yet, the Church is called to preach Christ for the life of this world dead in it’s sin. Even when the majority of a Supreme Court, or the electorate or a Church denomination vote against God and His Word, they can not change His Word.  Jeremiah was a majority of one and by the way, (like Elijah who felt mighty alone, they had others helping them) because finally and fully:

Jeremiah 1:

 “…for to all to whom I send you, you shall go,
and whatever I command you, you shall speak.
Do not be afraid of them,
for I am with you to deliver you,
declares the Lord.

Lord God, heavenly Father, through the prophet Jeremiah, You continued the prophetic pattern of teaching Your people the true faith and demonstrating through miracles Your presence in creation to heal it of its brokenness. Grant that Your Church may see in Your Son, our Lord Jesus Christ, the final end-times prophet whose teaching and miracles continue in Your Church through the healing medicine of the Gospel and the Sacraments; through Jesus Christ, our Lord.

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Biography:  Boniface was born in the late seventh century in England. Though he was educated, became a monk, and was ordained as a presbyter in England, he was inspired by the example of others to become a missionary.  The 8th century the Church was international: Rome, England, Germany, Frisia (Holland) were all part of the Boniface’s bio and mission.   The Word created the uncommon common culture of the Church. Upon receiving a papal commission in 719 to work in Germany, Boniface devoted himself to planting, organizing, and reforming churches and monasteries in Hesse, Thuringia, and Bavaria. After becoming an archbishop, Boniface was assigned to the See of Mainz in 743. Ten years later he resigned his position to engage in mission work in the Netherlands. On June 5, 754,  Pentecost that year, and at sunrise, while reading the Gospel to a group of the newly Baptized, a band of pagan Frisians attacked Boniface and the

neophytes.  Boniface and the neophytes were massacred. According to reports, Boniface was carrying a Bible and it was stabbed. So his emblem is the one you see here.  In Fulda, Germany, are the remains of Boniface along with the Bible, with the slash mark, he was holding when killed.  Boniface died while catechizing. He was around 80 years old.

Reflection:  The movie clip is from “The Avengers” one of the crop of superhero adventure movies.  In this scene the Norse God Thor and Loki are battling and Captain America goes to fight them, but before he does he delivers one of my favorite lines of any from this movie genre:

Yes, this is a strange clip for a saint’s commemoration but the false god Thor has a connection with Boniface!  

The greatest, most noted and spectacular event in Boniface’s mission work occurred in 723, when he returned to the mission fields in Hesse, “…was to fell the sacred oak tree of Thor (a Norse god), at Geisman in the region of Hesse.  When Boniface was not struck down by the ‘god’, many people were converted and Boniface built a chapel in honor of St. Peter with wood from the tree.” (Festivals and Commemorationsby Rev. Phillip Pfatteicher)  Nowadays progressive Prots and Roman Catholics would probably want to form a dialogue with Norse ‘theologians’, but Boniface and company preached the Gospel, the Bible, Christian morals and catechized and educated the people…without compromising to the pagan worldview nor the corrupt priests Boniface disicplined (1).  

The Church was built and the Lord was the builder.  Even a script writer for The Avengers got it right about Thor: “Ma’am, there is only one God and I’m pretty sure He doesn’t dress like that”.  He dressed in our flesh in the fullness of time to bear our sin and be our Savior.  Boniface was dress in Jesus Christ so that many could hear the Word and be saved.  If you want to read more about Boniface read this.  It is so clear from the Bible, Church history, as it was in the ministry of Boniface, the mission work of our forebears to this land, who built churches, hospitals, orphanages, schools, colleges, seminaries, that the work of His Church is to build and edify through mortar and in mortals, because God so loved the world He gave His only-begotten Son.  

Almighty God, who called Your faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering raised up a people for Your own possession, pour forth Your Holy Spirit upon your Church in every land, that by the service and sacrifice of many Your holy Name may be glorified and Your kingdom enlarged; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

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(1)  From a letter from Bp. Boniface to Bp. Daniel of Winchester, “…we have fightings within as well as fears, caused especially by false priests and hypocrites, enemies of God, ruining themselves, misleading the people with scandals and false doctrines, and crying to them, as the prophet says, “Peace! Peace! when there is no peace.”  They strive to cover and choke with weeds or to turn into poisonous grain the seed of the Word which we have received from the bosom of the Catholic and Apostolic Churchand have tried to sow.  What we plant they do not water that it may increase but try to uproot that it may wither away, offering to the people and teaching them new divisions and errors of divers sorts…that murderers and adulterers who persist in their crimes may nevertheless be priests of God.

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 Bio: Given the added name of Chrysostom, which means “golden-mouthed” in Greek, Saint John was a dominant force in the fourth-century Christian church. Born in Antioch around the year 347, John was instructed in the Christian faith by his pious mother, Anthusa. After serving in a number of Christian offices, including acolyte and lector, John was ordained a presbyter and given preaching responsibilities. His simple but direct messages found an audience well beyond his home town. In 398, John Chrysostom was made Patriarch of Constantinople. His determination to reform the church, court, and city there brought him into conflict with established authorities. Eventually, he was exiled from his adopted city. Although removed from his parishes and people, he continued writing and preaching until the time of his death in 407. It is reported that his final words were: “Glory be to God for all things. Amen.”

Writing

“He gave Himself a ransom,” he said, how then was He delivered up by the Father? Because it was of His goodness. And what does “ransom” mean? God was about to punish them, but He did not do it. They were about to perish, but in their stead He gave His own Son and sent us as heralds to proclaim the cross. These things are sufficient to attract all and to demonstrate the love of Christ. So truly, so inexpressibly great are the benefits that God has bestowed upon us. He sacrificed Himself for His enemies, who hated and rejected Him. What no one would do for friends, for brothers, for children, that the Lord has done for His servants; a Lord not Himself such a one as His servants, but God for men, for men not deserving. For had they been deserving, had they done His pleasure, it would have been less wonderful. But that He died for such ungrateful, such obstinate creatures, this it is which strikes every mind with amazement. For what men would not do for their fellow-men, that has God done for us!

—John Chrysostom

 

(Source for the above: The Treasury of Daily Prayer)

And since he did everything in order to teach us, and suffered everything for the same reason, so here also He willed to be led by the Spirit into the desert, to meet the devil in combat, and so that no one should be shocked if, after receiving baptism, he suffers even severer temptations: as though something strange had happened; but that he may learn to stand firm and endure with fortitude what happens according to the ordinary rule of our life.This is the reason you received arms; not to stand at ease, but to fight  (Sermon by St. John Chrysostom, on the Temptation narrative in Matthew 4: 1ff)

Sam-wise Gamgee told Frodo, when Frodo was in the depths about the burden of the ring and the struggle they were engaged, that there is some good in this world, Mr. Frodo and it’s worth fighting for.  St. John Chrysostom thought so.  As it is written in the Bible, “the good fight of faith”.  St. John Chrysostom did so fight.  He fought not with a sword but the Sword of the Spirit which is the Word of God (see Ephesians 6).  The good is Christ Himself, His blood and righteousness for us all.  The good is Father of Christ and all of the Lord’s creation including you to set you free.  The good is the Lord, the Holy Spirit, ever teaching us the faith sanctified by His grace.  St. John Chrysostom nailed it:  Jesus’ temptations are what is expected in bringing forth the truth of God’s Word.  Like Jonah, we want to run away from the Lord’s call.  Like Peter, we  deny the Lord.  Like Thomas, we doubt His eternal life, His resurrection.  When we go see the doctor, we are a patient and are to have patience, but when it comes to sin and evil we must become impatient in our No to the devil and all his empty promises.  It always seems like the devil is winning but that is his strategy, his lie to fool us.  Christ Jesus is no fool.  Like all the saints of yore, the only way is to stand fast in His Word and be steadfast.  The Good Physician is ever present in His Word and Sacraments to heal by His grace. 

Prayer of the Day:

O God, You gave to your servant John Chrysostom grace to proclaim the Gospel with eloquence and power. As bishop of the great congregations of Antioch and Constantinople, John fearlessly bore reproach for the honor of Your name. Mercifully grant to your church bishops and pastors who are like John in preaching and fidelity in their ministry of the Word to your people, and grant that we all be partakers of the divine nature through Jesus Christ, our Lord, who lives and reigns with You adn the Holy Spirit, one God, now and forever. Amen.

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“…the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society.”  Dr. Martin Luther King, Jr.

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Dr. Pchurch-peopleaul Kretzmann’s Commentary on Luke 21: 38:

V. 38. And all the people came early in the morning to Him in the Temple for to hear Him.

Note: Many a Christian of our days might learn a lesson from these people that got up unusually early and thronged to the Temple to hear the Lord, whereas many in our days act as though they were conferring a favor upon the Lord by appearing at His house some half hour after service has begun.

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Justinian was emperor of the East from A.D. 527 to 565 when the Roman Empire was in decline. With his
beautiful and capable wife, Theodora, he restored splendor and majesty to the Byzantine court. During
his reign the Empire experienced a renaissance, due in large part to his ambition, intelligence, and
strong religious convictions. Justinian also attempted to bring unity to a divided church. He was a
champion of orthodox Christianity and sought agreement among the parties in the Christological
controversies of the day who were disputing the relation between the divine and human natures in the
Person of Christ. The Fifth Ecumenical Council in Constantinople in A.D. 533 was held during his reign
and addressed this dispute. Justinian died in his eighties, not accomplishing his desire for an empire that
was firmly Christian and orthodox.
Introduction:  We  pray that our government will protect our right of religion as strongly as Justinian did for the Christian faith in the Roman Empire.  We also pray that the government protect us from tyranny of itself and others, especially in our day Islamic terrorists.  Yesterday we saw and heard the reports of the coordinated terrorist attacks on the sovereign nation of France.  The quote below is the one chosen for this Commemoration of Justinian in the Treasury of Daily Prayer (LCMS).  It is quite apropos for the day after the terrorist atrocities in France and those continuing in Syria and Iraq.  The Lutheran Reformers taught that God’s Word points out to us that the Lord rules in two ways:  the kingdoms of His left hand, the nations, physically and temporally, and through the Kingdom of God in Christ, spiritually and physically.  Christians serve in both rules as the Lord is ruler of both.  This is our hope in the face of terror.  The quote is from Luther’s Commentary on Psalm 2.  I have bold-faced the portion regarding the Lord’s rule through the nations and italicized those comments in regards to the Kingdom of God.

The office of Christ is described most clearly, namely, that He will not bear the sword, that He will not found a new state, but will be a teacher to instruct men concerning a certain unheard but eternal decree of God.

Therefore, even if other kings must also make laws and govern through laws, nevertheless their chief function is not to teach or to pass laws, but to punish evil men with the sword and to defend good men. They are consequently like lictors or hangmen of God. For, as Paul says, “they bear the sword to terrify the wicked and for vengeance” (Rom. 13:4). Their own duty is, therefore, not to teach, because they do not rule over consciences or hearts, but only to restrain the hands….

Christ left these things to the kings of the world; to His own people He says: “It shall not be so among you” (Matt. 20:26). For His kingdom stands in the Word, and His office is to teach. He left the care of swine to the kings of the world, for they have been provided with a staff with which they can drive cattle. But His office is … to preach, to tell of God’s decree. This definition of the kingdom of Christ is clear enough and the proper distinction. But few truly comprehend it. That harmful mixture of both kingdoms continually clings to people’s hearts to such an extent that it is difficult even for spiritual-minded to distinguish this kingdom properly from the kingdom of the world.  Nevertheless those who believe in another life after this life see that the services of kings and governors are necessary for them in this life, but that they need Christ the King for another and eternal life. 

A tyranny that has been around since Mohammed is his religion.  It is the “harmful mixture” of religion and politics.  I do not want to suggest that Islam is about the Kingdom of God. It is not.  Islam bears the sword.  Luther saw the terrible danger of the Church bearing the sword as it has from time to time as a betrayal of Christ and the Word of God and this is evident in Islam.  Islam bears the sword in the name of it’s god and wants to establish a religious empire over the entire world.  It is written in Romans 13 that the ruler,

“… is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.”

It is wrong when the ruler does bear the sword in vain, that is, to let temporal evil have another day.  Pray for the government, police and armed forces of France and NATO, and for our own government and armed forces that Islamic terrorism be utterly stopped, as Nazism was crushed.  Still the anti-Christ of Islam and it’s ideology is strong and will probably reappear and will be with us till Christ’s return but as the Church we can do one more thing:  pray for the conversion of Muslims, men and women for whom Christ also died and bore their sins as well as our own.

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Almighty God, You chose Your servants Simon and Jude to be numbered among the glorious company of the apostles. As they were faithful and zealous in their mission, so may we with ardent devotion make known the love and mercy of our Lord and Savior Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Scripture Lessons:  Jeremiah 26: 1-16; Psalm 43;  1 Peter 1: 3-9;  John 15: 12-21

 Alleluia.  You did not choose Me, But I chose you. Alleluia.

About Saints Simon and Jude:  In the lists of the twelve apostles (Matthew 10:2-4; Mark 3:16-19; Luke 6: 14—16); Acts1:13), the tenth and eleventh places are occupied by Simon the Zealot (or ‘Cannanaean”) and by Jude (or “Judas,” not Iscariot but “of James”), who was apparently known also as Thaddaeus. According to early Christian tradition, Simon and Jude journeyed together as missionaries to Persia, where they were martyred. It is likely for this reason, at least in part, that these two apostles are commemorated on same day. Simon is not mentioned in New Testament apart from the lists of twelve apostles. Thus he is remembered and honored for the sake of his office, and thereby stands before us—in eternity, as his life and ministry on earth—in the Name and stead of Christ Jesus, our Lord. We give thanks to God for calling and sending Simon, along with Jude and all the apostles, to preach and teach the Holy Gospel, to proclaim repentance and forgiveness, and to baptize in the name of the Father and of the Son and of the Holy Spirit (John 4:1-2; Matthew 10: 28:16-20; Luke .24: 46-49).

Jude appears in John’s Gospel (14:22) on the night of our Lord’s betrayal and the beginning of His Passion, asking Jesus how it is that He will manifest Himself to the disciples but not to the world. The answer that Jesus gives to this question is a pertinent emphasis for this festival day: “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make Our home with him” (John 14:23). Surely both Jude and Simon exemplified, in life and death, their love for Jesus and their faith in His Word. Not only are we thus strengthened in our Christian faith and life by their example, but, above all, we are encouraged by the faithfulness of the Lord in keeping His promise to them to bring them home to Himself in heaven. There they live with Him forever, where we shall someday join them.

(From The Treasury of Daily Prayer, Concordia Publishing House)

Reflection: The Prayer of the Day above speaks of the “glorious company of the apostles” but of course by any worldly standard they were not glorious.  As the apostle Paul wrote to the Corinthians, We have become, and are still, like the scum of the world, the refuse of all things.” (1 Corinthians 4: 13)  Not exactly a job recruitment pitch for the apostolic Church, unlike the ‘ministries’ we see wearily promoted on TV. Simon and Jude have no extant writings, scant mention in the Bible, no founders  of  ‘great’ ministries,  but the Lord called them to the one holy, catholic and evangelical Ministry.  Their glory, like ours, is a borrowed one, a given one, one given to sinners: the love and mercy of Jesus Christ which by the Lord, the Holy Spirit, in prayer,  we can make known as His glory in clay jars (see 2 Corinthians 4:6-8)

It is Pr. Dietrich Bonhoeffer who provides a good commentary on the Apostles Simon and Jude and the apostolic Church from his book, The Cost of Discipleship, in this reflection on the Beatitude from St. Matthew 5.  Remember and note:  everything Bonhoeffer wrote was in the time in Germany of the rise of Nazism and the descent into darkness, yet most in Germany thought this was ‘light’ and ‘goodness’, the Nazis put men back to work, Germans were feeling good about Germany again and the like.  I am patriotic but I do not worship our country and neither are we to despise it.  I find Pr. Bonhoeffer’s  writings prescient in that they are so relevant and close to the bone in our day:

“Blessed are they that mourn, for they shall be comforted”…By “mourning” Jesus, of course, means doing without what the world calls peace and prosperity: He means refusing to be in tune with the world or to accommodate  oneself to its standards. Such men mourn for the world, for its guilt, its fate and its fortune. While the world keeps holiday they stand aside, and while the world sings, “Gather ye rose-buds while ye may,” they mourn. They see that  for all jollity on board, the ship is beginning to sink. The world dreams of progress, of power and of the future, but the disciples meditate on the end, the last judgement, and the coming of the kingdom. To such heights the world cannot rise.

Simon and Jude did not follow the world, nor a churches in captivity to the world, but held captive to the Word of God, Jesus Christ and so also free, freed to follow Him and free to serve.  Reformation Day is this Tuesday, 31 October (2017) and 500 years of apostolic preaching, teaching and serving.  Luther and the Reformers clearly preached the Word, not following a worldly church and worldly doctrine which does not save.  Too many churches preach fake good news, the Apostles preach the real good news of Christ Jesus for sinners, by grace alone, received through faith alone, known by Scripture alone.  Upcoming is All Saints Sunday, and the saints did not look to the world for their light and follow the glow of their “devices” but the light shining in the face of Jesus Christ (2 Cor. 4: 6)

A blessed feast day to all in the Lord!

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