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Born in Pressburg, Hungary, in 1207, Elizabeth was the daughter of King Andrew II and his wife Gertrude. Given as a bride in an arranged political marriage, Elizabeth became the wife of Louis of Thuringia in Germany at the age of 14. She had a spirit of Christian generosity and charity, and the home she established for her husband and three children in the Wartburg Castle at Eisenach was known for its hospitality and family love. Elizabeth often supervised the care of the sick and needy and even gave up her bed to a leper at one time. Widowed at the age of 20, she made provisions for her children and entered into an austere life as a nun in the Order of Saint Francis. Her self-denial led to failing health and an early death in 1231 at the age of 24. Remembered for her self-sacrificing ways, Elizabeth is commemorated through the many hospitals named for her around the world. (bio and quote below from The Treasury of Daily Prayer, CPH)

Reflection:  The following quote from Luther.  Two comments:  what Luther writes here, he and his wife Katie lived.  They always had house guests at table:  priests seeking asylum, friends, poor university students and the like.  This was to the point that the budget was stretched.  Also:  in the Rule of St. Benedict, when a monk greeted a stranger at the door, he was to fall prostrate in front of the guest, because a stranger is Christ:  

“For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me…” (St. Matthew 25: 35)

Jesus came as a guest to His own house and He was not received, 

O you hope of Israel, its savior in time of trouble, why should you be like a stranger in the land, like a traveler who turns aside to tarry for a night? (Jeremiah 14: 8)

Come Lord Jesus, be our guest…abide with us:

This is … an outstanding praise of hospitality, in order that we may be sure that God Himself is in our home, is being fed at our house, is lying down and resting as often as some pious brother in exile because of the Gospel comes to us and is received hospitably by us. This is called brotherly love or Christian charity; it is greater than that general kindness which is extended even to strangers and enemies when they are in need of our aid…. For the accounts of the friendships of the Gentiles, like those of Theseus and Hercules, of Pylades and Orestes, are nothing in comparison with the brotherhood in the church; its bond is an association with God so close that the Son of God says that whatever is done to the least of His is done to Himself. Therefore their hearts go out without hypocrisy to the needs of their neighbor, and nothing is either so costly or so difficult that a Christian does not undertake it for the sake of the brethren, … But if anyone earnestly believed that he is receiving the Lord Himself when he receives a poor brother, there would be no need for such anxious, zealous, and solicitous exhortations to do works of love. Our coffers, storeroom, and compassion would be open at once for the benefit of the brethren. There would be no ill will, and together with godly Abraham we would run to meet the wretched people, invite them into our homes, and seize upon this honor and distinction ahead of others and say: “O Lord Jesus, come to me; enjoy my bread, wine, silver, and gold. How well it has been invested by me when I invest it in You!” (Luther)

Mighty King, whose inheritance is not of this world, inspire in us the humility and benevolent charity of Elizabeth of Hungary.  She scorned her bejeweled crown with thoughts of the horned one her savior donned for her said and ours, that we too, might live a live of sacrifice, pleasing in Your sight and worthy of the Name of Your Son, Christ Jesus, who with the Holy Spirit reigns with You forever in the everlasting kingdom. Amen.

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Johann von Staupitz (ca. 1469–1524), was vicar-general of the Augustinian Order in Germany and friend of Martin Luther, was born in Saxony. He studied at the universities in Leipzig and Cologne and served on the faculty at Cologne. In 1503 he was called by Frederick the Wise to serve as dean of the theological faculty at the newly founded University of Wittenberg. There he encouraged Luther to attain a doctorate in theology and appointed Luther as his successor to professor of Bible. During Luther’s early struggles to understand God’s grace, it was Staupitz who counseled Luther to focus on Christ and not on himself. (The Treasury of Daily Prayer, CPH)

Reflection:  When the publication of the 95 Theses spread throughout Europe, then Luther was in middle of a raging storm.  He corresponded with his father confessor.

On the twenty-fifth of November he sent word to Spalatin:

I am expecting the curses of Rome any day. I have everything in readiness. When they come, I am girded like Abraham to go I know not where, but sure of this, that God is everywhere.

Staupitz wrote Luther from Salzburg in Austria:

The world hates the truth. By such hate Christ was crucified, and what there is in store for you today if not the cross I do not know. You have few friends, and would that they were not hidden for fear of the adversary. Leave Wittenberg and come to me that we may live and die together. The prince [Frederick] is in accord. Deserted let us follow the deserted Christ. (From Here I Stand by Roland Bainton)

Up until his death, Fr. von Staupitz, wrote to Luther and he to him.  We do not know if Luther’s dear father superior ever accepted the evangelical doctrine but he sure seems to have known them and lived them.  

It is written in Proverbs 17: 17:

A friend loves at all times,
   and a brother is born for adversity.

And from Proverbs, 18: 24:

A man of many companions may come to ruin,
   but there is a friend who sticks closer than a brother.

Fr. Staupitz epitomized those Scripture passages.  Staupitz was obviously Luther’s mentor and with that Luther’s  friend and brother in Christ.  This is a good commemoration to thank and remember mentors in our lives, who have been closer than a brother and a brother born for adversity and hung in there with you.  All the Facebook friends in the world do not one dear brother in Christ Jesus make.  Between Martin and Johannes stood Jesus Christ and the dear Father Johannes showed Martin Jesus Christ so that Martin could see Him in the clear Word of Scripture.  “Lord, keep us steadfast in Your Word”, penned and sang Luther.  He probably knew he was kept steadfast by his dear father confessor as a mentor has so done for you.  Fr. Staupitz knew the Word as he had been fully known (1 Corinthians 13:12).

Almighty, everlasting God, for our many sins we justly deserve eternal condemnation.  In Your mercy, You sent Your dear Son, our Lord Jesus Christ, who won for us forgiveness of sins and everlasting salvation.  Grant us a true confession so that dead to sin we may hear  the sweet  words of Absolution from our confessor as Luther heard them from his pastor, Johannes von Staupitz, and be released from all our sin;  through Jesus Christ, our lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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