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Posts Tagged ‘Holy Baptism’

I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!

Hymn # 172 from Lutheran Worship

Let us pray… God of grace and might, we praise You for your servant Patrick, to whom You gave gifts to make the good news known to the people of Ireland. Raise up, we pray, in every country, heralds and evangelists of Your kingdom, so that the world may know the immeasurable riches of our Savior, Jesus Christ our Lord. Amen.

Lessons: Isaiah 62: 1-7; Psalm 48; Romans 10: 11-17; St. Luke 24: 44-53

Bio:  Patrick is one of the best-known of the missionary saints. Born to a Christian family in Britain around the year 389, he was captured as a teenager by raiders, taken to Ireland, and forced to serve as a herdsman. After six years he escaped and found his way to a monastery community in France. Ordained a bishop in 432, he made his way back to Ireland, where he spent the rest of his long life spreading the Gospel and organizing Christian communities. He strongly defended the doctrine of the Holy Trinity in a time when it was not popular to do so. His literary legacy includes his autobiography, Confessio, and several prayers and hymns still used in the church today. Patrick died around the year 466.  Read more about St. Patrick’s biography here, citing quotes from his Confessio.

 

Reflection: The Church’s mission is Baptism.  St. Patrick, missionary Bishop, knew that. He wrote a majestic poem that became a hymn on Holy Baptism (see above). Ireland had been evangelized prior to Patrick but it was through this servant of the Lord that the Faith was rooted.  Bishop Patrick’s preaching of Jesus Christ was to the baptized who had wandered down false paths and dead ends to return to the waters. Patrick’s preaching of Christ was for the baptized to walk in the newness of life in Christ as a baptized son or daughter. Bishop Patrick’s preaching of Jesus Christ was for the pagan to come to the waters, to bind unto themselves the strong Name of the Holy Trinity. Jesus Christ commanded His Church to baptize in the Name of the Holy Trinity, not in the Church’s name,nor Patrick’s nor Luther’s, for that matter.  The baptism mission of the Church is obviously not fads and fashions, techniques and clever tactics to “get people into Church”.  The Baptism is always Jesus Christ.  Patrick did not water down Holy Baptism!  He did not water down the doctrine and practice of the Church to “reach people”.  His goal was not ‘outreach’ to people but preach the Word so that people call upon the Name of the Lord and be saved, and that means:  Holy Baptism.   Patrick knew that he was a jar of clay” (see 2 Corinthians 4:7), as he knew that the surpassing power was the Lord’s, the One who baptized him:

Whence I, once rustic, exiled, unlearned, who does not know how to provide for the future, this at least I know most certainly that before I was humiliated I was like a stone Lying in the deep mire; and He that is mighty came and in His mercy lifted me up, and raised me aloft, and placed me on the top of the wall. And therefore I ought to cry out aloud and so also render something to the Lord for His great benefits here and in eternity—benefits which the mind of men is unable to appraise.

The Church wears the “green” day in and day out, in the bloom of summer, in the dead of winter:  greening in the watering of His forgiveness by His grace through faith (see Ephesians 2:8). When we forget our baptismal sojourn in the Holy Spirit and His Word the Scriptures, then we are lost. Yes, wear the green today but do not forget to pray and make the sign of the Cross giving thanks to Lord our God, for the missionary bishop who baptized many. The Lord’s Cross points us home to the Holy Trinity.  From Patrick’s  Confession:

 In the light, therefore, of our faith in the Trinity I must make this choice, regardless of danger I must make known the gift of God and everlasting consolation, without fear and frankly I must spread everywhere the name of God so that after my decease I may leave a bequest to my brethren and sons whom I have baptised in the Lord—so many thousands of people
(More on St. Patrick here and here)

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Collect of the Day:

Almighty God, You revealed to Your Church Your eternal being of glorious majesty and perfect love as one God in a Trinity of Persons. May Your Church, with bishops like Basil of Caesarea,Gregory of Nazianzus, and Gregory of Nyssa, receive grace to continue steadfast in the confession of the true faith and constant in our worship of You, Father, Son, and Holy Spirit, who live and reign, one God, now and forever. Amen.

Intro:  Basil and the two Gregorys, collectively known as the Cappadocian Fathers, were leaders of Christian orthodoxy in Asia Minor (modern Turkey) in the later fourth century. Basil and Gregory of Nyssa were brothers; Gregory of Nazianzus was their friend. All three were influential in shaping the theology ratified by the Council of Constantinople of 381, which is expressed in the Nicene Creed. Their defense of the doctrines of the Holy Spirit and Holy Trinity, together with their contributions to the liturgy of the Eastern Church, make them among the most influential Christian teachers and theologians of their time.

(Source: The Treasury of Daily Prayer)

Reflection:  I have not read much by the Gregorys, but I have read St. Basil’s On the Holy Spirit.  I find the book faith-strengthening.  It is faith strengthening, not because of Basil’s ‘personal testimony’ but he taught the orthodox Word of God. After all, a Mormon’s personal testimony will be radically differ from a Lutheran’s ‘testimony’. How is heresy refuted?  By personal testimony or by the Scripture?  By appeals to the self or appeals to the work of the Holy Spirit, that is, Christ and the Bible? Now Basil was responding to a heresy that denied the equality of the 3 persons of the Holy Trinity.  The heterodox were claiming the subordination of the Holy Spirit to the Father and the Son, instead of the Trinity being co-equal.  These heretics taught that the conjunctions (of, and, etc) used in the Bible, referring to the Holy Spirit,  demonstrated this.  Basil goes through and logically shows this is not the case by a word by word  study of the conjunctions in the Bible!   The translator of this work takes up the subject that theological work is boring and dry, as taught by Basil, and the translator comments:

 It is this translator’s opinion that  a good dose of dry logical Cappadocian theology can serve as an effective antidote for the subjective emotionalism in which modern Christians frequently find themselves engulfed.  Doctrine these days is often ignored, taken for granted or replaced with individualism, and perhaps the fathers can help us by reminding us (often with many words!) that God became man to show us the truth which gives life and freedom a truth which is eternal.”(David Anderson, On the Holy Spirit by St. Basil, 1980, St. Vladimir’s Press)

Boring and dry?   Yes, at times, but other times, exciting and wet, wet with  Holy Baptism in God’s Holy Name! C. S. Lewis wrote in Mere Christianity that doctrine is like a map.  Maps are not themselves the  geography but can show us the way of the terrain of false doctrine and heresy to the truth to guide the way.  Updating that word picture, doctrine, like the Nicene Creed is like GPS,  showing us the way in the summation of God’s righteous deeds finally and fully in Jesus Christ. The Nicene Creed is Scriptural, check it out here.  At the words of the Nicene Creed, “…and was made man”, the practice is to bow or even kneel at the confession of the Incarnation.  Luther thought this was meet, right and so to do.  Still is.  After all,  every knee shall bow in heaven or on earth at the Name of Jesus, see  Philippians 2:9-11.  Truth is not found in my heart or your heart, with all the subjectivism and sin we are prone, but in the true doctrine as the Church Fathers confessed and lived, there, objectively in Jesus Christ in the glory of God the Father in the unity of the Holy Ghost, received by faith. This pure doctrine, the pure Word purifies the heart, that is the will, and the mind. 

The first quote below is Basil’s response to his task of  answering the heretics’ use of  ”syllables”, the minutiae of small words, as integral to teaching and preaching the Truth. The remainder of the quotes stand on their own and also show that Justification by Grace through Faith in Jesus Christ (as in Holy Baptism) was not an invention of the blessed Reformers, but is in the Scripture as testified by many of the Church Fathers:

 Quotes from On the Holy Spirit by Basil the Great

  • “Instruction begins with the proper use of speech, and syllables and words are the elements of speech. Therefore to scrutinize syllables is not a superfluous task…If a man spurns fundamental elements as insignificant trifles, he will never embrace the fullness of wisdom. ‘Yes’ and “No’ are only two syllables, yet truth, the best of all good things, as well as falsehood, the worst possible evil, are most often expressed by these two small words.”
  • “What makes us Christians?  ‘Our faith,’ everyone would answer. How are we saved?  Obviously the regenerating grace of baptism.  How else could we be?  We are confirmed in our understanding that salvation comes through Father, Son and Holy Spirit.  Shall we cast away the standard of teaching we have received?”
  • “If there is any grace in the water, it does not come from the nature of the water, but from the Spirit’s Presence, since baptism is not a removal of dirt from the body, but an appeal to God for a clear conscience. (1 Peter 3: 21)  The Lord describes in the Gospel the pattern of life we must be trained to follow after the (baptismal) regeneration:  gentleness, endurance freedom from the defiling love of pleasure, and from covetousness. We must be determined to acquire in this life all the qualities of the life to come. To define the Gospel as a description of the what resurrectional life should be like seems to be correct and appropriate, as far as I am concerned.”
  • “For creatures, holiness comes from without;  for the Spirit, holiness fills His very nature.  he is not sanctified, but sanctifies.”
  • “Are you not ashamed, my opponent, when you hear the Apostle’s words: ‘You are God’s temple and God’s Spirit dwells in you’? (1 Cor.3: 16) Is a slave’s house honored with the title of temple?  How can someone who calls Scripture ‘God-inspired’ (since it was written under the inspiration of the Holy Spirit) use language that insults and belittles Him?”
  • “We worship God from God, confessing the uniqueness of the persons, while maintaining the unity of the Monarchy.”
  • “Moses was wise enough to realize that triteness and familiarity breed contempt, but the unusual and the unfamiliar naturally commands eager interest.”
  • “…every time we bend our knees for prayer and then rise again, we show by this action that through sin we fell down to earth, but our Creator, the Lover of Mankind, has called us back to heaven.”  

Addendum:   This recitation was done at Trinity Lutheran Church, Klein, TX during the March 4, 2012 church services by three members of Trinity as part of Lutheran Schools week. These three members, and students (former and present) are: Mr. Erich Klenk, 97 years old, confirmed in 1928, past Chairman of the congregation, charter member of the Men’s Club in 1946,  and Trinity’s oldest member. Lyle Lovett, great grandson of Trinity founding father Adam Klein, confirmed in 1971, singer/songwriter, and winner of four Grammys. Erin Pali, class of 2016 and current 4th grade student of Miss Marilyn Peterson/ Erin’s Dad Brett also had Miss Petersen in 4th grade during his years at Trinity. This video was posted to YouTube by Pat Blake.

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From a Sermon on New Year’s Eve by Pastor C. F. W. Walther:

For Baptism is a bath that washed me not only once when I received it—washed me pure with Christ’s blood—but it continuously washes me clean even daily for as long as I hold it in faith. For just as that same water of the flood drowned the sinners, but Noah with his relatives were brought to salvation and carried to Mount Ararat, so also did the water of my Baptism drown my sins, but my soul was brought to the eternal mountain of divine grace. And just as once those same waves of the Red Sea, which swallowed up Pharaoh and his army, were a protective wall for Israel, so also has my baptismal water swallowed up all of my damnation and is for me a sure wall before God’s wrath and punishment….

Now then, all of you who believe in God’s Word, let your watchword for entering the new year be this: “I am baptized!” Although the world may laugh at this comfort, the enthusiasts vex its confidence … nevertheless, abandon any other dearly held pledges and speak only throughout the entire year to come, in all terrors of conscience and necessity through sin and death: “I am baptized! I am baptized! Hallelujah!” And you shall prevail! In every time of need, you will find comfort in your Baptism; on account of it Satan will flee from your faith and confession; and in death you will see heaven opened and will finally come into the joy of your Lord to celebrate a great year of jubilee, a year of praise, with all the angels forever and ever. Amen!

 

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I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!

Hymn # 172 from Lutheran Worship

Let us pray… God of grace and might, we praise You for your servant Patrick, to whom You gave gifts to make the good news known to the people of Ireland. Raise up, we pray, in every country, heralds and evangelists of Your kingdom, so that the world may know the immeasurable riches of our Savior, Jesus Christ our Lord. Amen.

Bio:  Patrick is one of the best-known of the missionary saints. Born to a Christian family in Britain around the year 389, he was captured as a teenager by raiders, taken to Ireland, and forced to serve as a herdsman. After six years he escaped and found his way to a monastery community in France. Ordained a bishop in 432, he made his way back to Ireland, where he spent the rest of his long life spreading the Gospel and organizing Christian communities. He strongly defended the doctrine of the Holy Trinity in a time when it was not popular to do so. His literary legacy includes his autobiography, Confessio, and several prayers and hymns still used in the church today. Patrick died around the year 466.  Read more about St. Patrick’s biography here, citing quotes from his Confessio.

Reflection:  Two sayings associated with St. Patrick’s Day in our day: “The wearing of the green”  and“Everyone is Irish on St. Patty’s . 

One of my favorite legends about Pr. Patrick was he was witnessing to a  powerful, pagan tribal chieftain who was stymied over the doctrine of the Holy Trinity.  They were standing outside and Patrick bent over and plucked a shamrock and said, “The Trinity is like this shamrock:  3 leaves, Father, Son and Holy Spirit, yet one stem, one plant, one life”.  The color green is very closely associated with Patrick.  “Wearing of the green” reminds us of the color of the paraments  (altar cloths) for most of the Church year, that is, green during the many Sundays after Pentecost, which is during summer in the northern hemisphere.   Along with Patrick, we only come to life in the Lord, in Holy Baptism, in the Name of the Blessed and Holy Trinity.  Faith is the Lord’s utterly gracious gift.  It is evident in his Confessio, Patrick knew his high calling despite his lowly station.  We are green and growing in Christ alone in the unity of the Holy Spirit in the glory of God the Father (see Ephesians 4:12-14), baptized into His Name alone:   “…salvation is of Christ the Lord!” (St. Patrick’s Breastplate, “I Bind Unto Myself Today”, Lutheran Service Book, #604).   We are Irish in so far as a Christian is baptized into Christ Jesus along with our brother in the Lord, Pastor and Bishop Patrick.  Remember that Patrick was not even born in what we call Ireland!  We wear not the green of Ireland, but of our only Homeland coming into the world now by faith, through the death and resurrection of Jesus Christ and when He comes again, then by sight.  Green is possible only because of the purple, the Lent of His sufferings and death, the Seed planted in the ground, see John 12:24 and Mark 4:8.

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