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Posts Tagged ‘lost and found’

About Philemon and Onesimus:  Philemon was a prominent first-century Christian who owned a slave named Onesimus. Although the name “Onesimus” means “useful,” Onesimus proved himself “useless” when he ran away from his master and perhaps even stole from him (Philemon 18).  Somehow Onesimus came into contact with the apostle Paul while the latter was in prison (possibly in Rome), and through Paul’s proclamation of the Gospel he became a Christian. After confessing to the apostle that he was a runaway slave, he was directed by Paul to return to his master and become “useful” again. In order to help pave the way for Onesimus’ peaceful return home, Paul sent him on his way with a letter addressed to Philemon, a letter in which he urged Philemon to forgive his slave for having run away and “to receive him as you would receive me” (v. 17), “no longer as a slave, but as a beloved brother” (v. 16). The letter was eventually included by the church as one of the books of the New Testament.  (From The Treasury of Daily Prayer, CPH)

 

Read an Entire Book of the Bible!  The Book of Philemon (English Standard Version): 

1Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker 2and Apphia our sister and Archippus our fellow soldier, and the church in your house:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

4 I thank my God always when I remember you in my prayers, 5because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. 7For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

Paul’s Plea for Onesimus

8Accordingly, though I am bold enough in Christ to command you to do what is required,9yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10I appeal to you for my child, Onesimus, whose father I

became in my imprisonment. 11(Formerly he was useless to you, but now he is indeed useful to you and to me.) 12I am sending him back to you, sending my very heart. 13I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a slave but more than a slave, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

17So if you consider me your partner, receive him as you would receive me. 18If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

Final Greetings

23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24and so doMark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.

 Comment on the Underlined and Italicized Verses:

“Oh, he’s useless…no good.”  “What a useless waste of time!”  “It’s useless.  I give up!”  At one time or another we have all said something like that and it is a word of judgment, of law: a judgment of others or of our selves. It appears that in the  house and home of Philemon, Onesimus was indeed useless.  He was not living up to his own name, Onesimus, “Useful”. We are not told in what ways he was useless as a slave.  Not obedient?  Slothful?  He had talents and abilities he did not use?   Maybe he did a lot of “brown-nosing”?  We do not know.  But he was useless.  We do not know why Onesimus ran away.  A conjecture:  yet the Lord caught up to Jonah as Jonah ran away and as Jonah,  Onesimus’ uselessness was catching up to him as he ran away and the Lord found him in a jail…with His Apostle!  Then what a conversation Onesimus and the Apostle must have had in that jail cell!

The Apostle did not command that Onesimus be welcomed back by his owner, Philemon. The Church overly loves to legislate. At a wedding, a Roman Catholic said to me, What I like about the Lutherans they don’t have rules.  I chuckled and said, We find the 10 commandments quite sufficient.   In fact, it seems that the Apostle did not issue many rules and regs.   For instance:  When the Church in Corinth was allowing for prostitution, Paul did not appeal to the 6th Commandment, but of course he clearly points out what they were doing was sin.  But the remedy is not the Law but the Gospel:

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral personsins against his own body. 19Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

The Law does not save but shows we need saving.  Flee from immorality, wrote Paul. Onesimus in fleeing was not fleeing from wrong…though he may have thought he was but there was no escape from God’s Law. And the Gospel Word alone saves. The Apostle’s appeal is to the Gospel by which the Lord forms us in His grace, mercy and peace and has redeemed us and our brother next to us, even a runaway slave the Apostle met in jail. His appeal is to Who’s we are: found.  The Law shows us when we are useless, the Gospel of the grace of Christ makes us useful through faith in Him.

Lord God, heavenly Father, You sent Onesimus back to Philemon as a brother in Christ, freeing him from his slavery to sin through the preaching of the Apostle St. Paul. Cleanse the depths of sin within our souls and bid resentment cease for past offenses, that, by Your mercy, we may be reconciled to our brothers and sisters and our lives will reflect Your peace; through Jesus Christ, our Lord. Amen.

 

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Genesis 3: 9: But the Lord God called to the man and said to him, “Where are you?”

This past Sunday (6/7/15) the Old Testament Lesson was Genesis 3: 8-15, when the man and woman hide in Eden because they had eaten the fruit of the tree of the knowledge of good and evil.  The Lord God asked His first question, “Where are you?” which in Hebrew is one word, “Ayekah?“. “Indeed the only reason for middle names is to give your parents a way of letting you know that your life as you have known and lived it up to that moment is over because of something you broke, or said, or did, or hit” (From Rabbi Marc Gelman’s sermon, “Where Are You?”). And the first question in the Scriptures is the serpent’s question, “Did God actually say, ‘You shall not eat of any tree in the garden’?” Between the serpent’s question, “Did God actually say…?” and the Lord’s question, “Where are you?” are the polar opposites of evil and good.  The serpent wants to use the word for his curved in upon himself ends, not to obey and listen to God’s Word.  The serpent, the devil, has no interest in actually helping Adam and Eve but only feigning ‘care’ and ‘compassion’.  He seeks only to “devour” (1 Peter 5:8)  Adam and Eve and you, but the Lord in the very act of seeking and asking “Ayekah?”, He demonstrates He cares. Only a true Father searches for His lost children (St. Luke 15: 11-32).   The serpent is only interested in the Lord as a third party to be discussed and eventually dismissed so that the serpent has Adam and Eve to himself.  The Lord asks Where are YOU? (emphasis my own) because He has created us in the reciprocity of intimate relation:  I/Thou.  Man does not take God at His Word in true faith but only wants to take His Word to misuse it for themselves. 

Maybe the childhood game of “hide n’ go seek” has it’s foundation in the Genesis 3!  The man and the woman hide and the Lord seeks, as He is God in search of man.  But in Genesis 3 this is no game. Yet, in the game of  “hide n’ go seek”, the child who is “it” is kind of like God, powerful, in so far as “it” is the only one free to go searching but the Lord is all powerful and all knowing and actually free, He knew where Adam was hid. So why did the Lord God ask?  The  Lord wanted to give Adam, and Eve, an opportunity to confess.  The Lord’s question was and is the probing question of the Law:  Where are you?  Where are you in life?  Where are you this day?  Adam was looking only now to himself as the serpent’s false promise duped him: you will be like God.  Adam’s faith was now in himself, not the Lord, looking to Him alone.People think they can hide in plain sight but from the Lord no secrets are hid.  We know the Lord’s question that day was one of the Law because of Adam’s answer: I was afraid and so I hid, because he was naked before the living God. Adam confessed only his feelings of guilt, the symptoms, not the sin. 

It is scary, say after gossiping and lying, to be found out.  Too many think just being found out is bad, no, it is the deed of gossiping and lying that is bad, and though seemingly a peccadillo,  a small sin, it can lead serpentine-like to greater temptations and sin. Yet the Lord’s question was for HIs grace as He allowed the crown of His creation the dignity to answer and confess.  I was afraid and so I hid.  It was no confession, yet the Lord God’s grace is evident. Yes, the Lord punished Adam and his wife, Eve but He also clothed them.  Adam and Eve had made clothes for themselves out of fig leaves but what we do to cover up is insufficient for any wrong we think, say or do.  All the self-made pious and religious works of man will not cover-up wrong. Later the Lord Himself made clothes for them, not of plants but of  skins. Only the Lord can cover us,

Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these.30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? (St. Matthew 6)

Finding us in the nakedness of wrong, He has clothed us in the garments of righteousness, of our baptism in into Christ, His death and resurrection,  lost  and found, hidden and bought.

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