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Posts Tagged ‘Repentance’

Lessons:  Acts 15: 12-22a, Psalm 133, James 1: 1-12, St. Matthew 13: 54-58

Prayer of the Day:

Heavenly Father, shepherd of Your people, You raised up James the Just, brother of our Lord, to lead and guide Your Church. Grant that we may follow his example of prayer and reconciliation and be strengthened by the witness of his death; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Biography: St. James of Jerusalem (or “James the Just”) is referred to by St. Paul as “the Lord’s brother” (Galatians 1:19). Some modern theologians believe that James was a son of Joseph and Mary and, therefore, a biological brother of Jesus. But throughout most of the Church (historically, and even today), Paul’s term “brother” is understood as “cousin” or “kinsman,” and James is thought to be the son of a sister of Joseph or Mary who was widowed and had come to live with them. Along with other relatives of our Lord (except His mother), James did not believe in Jesus until after His resurrection (John 7:3-5; 1 Corinthians 15:7). After becoming a Christian, James was elevated to a position of leadership within the earliest Christian community. Especially following St. Peter’s departure from Jerusalem, James was recognized as the bishop of the Church in that holy city (Acts 12:17; 15:12ff.). According to the historian Josephus, James was martyred in AD 62 by being stoned to death by the Sadducees. James authored the Epistle in the New Testament that bears his name. In it, he exhorts his readers to remain steadfast in the one true faith, even in the face of suffering and temptation, and to live by faith the life that is in Christ Jesus. Such a faith, he makes clear, is a busy and active thing, which never ceases to do good, to confess the Gospel by words and actions, and to stake its life, both now and forever, in the cross. (From The Treasury of Daily Prayer, Concordia Publishing House)

Reflection:

James repeatedly addresses in his epistle “my brothers”.  In 2: 15, he speaks about ‘a brother or sister” being poorly clad.  If “brothers”  refers to the entire congregation, sisters included, regardless of sex, then why would he add “sister” at 2: 15?  Wouldn’t “brothers” be enough at 2: 15?  Yes, it would have but the case has been made that “my brothers” refers to James’ brother pastors (1), therefore like Paul’s letters to Timothy, James is also a pastoral epistle, that is, addressed to a pastor or pastors. This is further corroborated in 3: 1, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.”  James wants to impress fellow pastors to be strict about the doctrine they teach.  In this chapter, he uses many analogies, one being the human “tongue” (verses 4-5):  

 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things.

A week from tomorrow  is October 31st, the Feast of the Reformation.  The blessed Reformers were very much concerned with the preaching and teaching Office of Pastor.   Priests at the time of the Reformation were beating congregations down with the Law, both God’s and man made churchly rules and regs that by them we can attain heaven.  It was a curse.  Pastors are called as  ordained Servants of the Word so that the Gospel of Jesus Christ and His single-Handed salvation of us all be preached for the increase of saving faith.  James further writes  that with the tongue we bless the Lord and curse our neighbors.  James was encouraging his brother pastors to be clear in preaching the Word, rightly distinguishing Law and Gospel so that a “harvest of righteousness” come to fruition in the making of “peace” (verse 18), God’s peace which surpasses all understanding.

 Many pastors/ministers/ priests,  at the time of the Reformation,  and now  concentrate the people’s attention on themselves and not Jesus Christ, even fleecing the flock to have mega-churches with mega-incomes. Dr. Scaer in his commentary on The Epistle of James:

“The problem of poverty in the congregations seems to have caused some members and especially the clergy to cater to the rich during the worship services in a most conspicuous way. The rich did not provide for the poor and, worse, were dragging members of the congregation into court, probably ecclesiastical ones. They did little, if anything, to provide for the support of the clergy, a problem later faced by Paul (2 Cor. 11:9; Acts 18:3).”

Has the Lord’s salvation come from the heart of Joel Osteen or your pastor or the Pope or your income? By no means! Pastors are called to preach Christ, not the Christian, and the riches of His grace for sinners.  The place of salvation is not the creature, but  the Creator who sent His only-begotten Son.  Preaching the Christian will set the ship of the Church (Latin: navis, ship and from it, nave, where a congregation sits), the wrong way, not Jesus Christ’s way.  Bitter jealousy and rivalry, over “ministries” will result (see verses 14-16) and will result in “every vile practice”, like a mega-church pastor building a million dollar home.  Many such pastors sell their books and preach their books, but not The Book, the Scriptures. Such bitter jealousy for more is not of the Lord, and as James wrote, saving wisdom, the Word made flesh comes from another source,

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. verse 17

Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 1: 17

Almighty God, grant to Your church Your Holy Spirit and the wisdom which comes down from heaven, that Your Word may not be bound, but have free course and be preached to the joy and edifying of Christ’s holy people. In steadfast faith, we may serve You and in the confession of Your name, abide to the end through Jesus Christ our Lord. Amen.

 

(1)  From James:  The Apostle of Faith commentary by Dr. David Scaer

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“To be a Christian is a great thing, not merely to seem one. And somehow or other those please the world most…please Christ least…. Christians are made, not born.”-St. Jerome

St. Jerome’s Vulgate Translation:  St. John1: 1

In principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum
            In the beginning was the Word: and the Word was with God: and the Word was God.

In ipso vita erat et vita erat lux hominum
            In him was life: and the life was the light of men. 

Prayer of the Day

O Lord, God of truth, Your Word is a lamp to our feet and a light on our path. You gave Your servant Jerome delight in his study of Holy Scripture. May those who continue to read, mark, and inwardly digest Your Word find in it the food of salvation and the fountain of life; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Jerome, Translator of Holy Scripture:  Jerome was born in a little village on the Adriatic Sea around AD 345. At a young age, he went to study in Rome, where he was baptized. After extensive travels, he chose the life of a monk and spent five years in the Syrian Desert. There he learned Hebrew, the language of the Old Testament. After ordination at Antioch and visits to Rome and Constantinople, Jerome settled in Bethlehem. from the original Hebrew, Aramaic, and Greek, he used his ability with languages to translate the Bible into Latin, the common language of his time. This translation, called the Vulgate, was the authoritative version of the Bible in the Western Church for more than 1,o00 years. Considered one of the great scholars of the Early Church, Jerome died on September 30, 420. He was originally interred at Bethlehem, but his remains were eventually taken to Rome. (From The Treasury of Daily Prayer, CPH)

Reflection:  We make much ado about miracles in the Bible as well we probably should, but there are some miracles that go totally unnoticed, as in:

For out of Zion shall go the law,
   and the word of the LORD from Jerusalem. Isaiah 2

and

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. Revelation 14: 6

From the least of the tribes and nations of earth comes forth the Word of God and specifically, the Word made flesh, “…to every nation and tribe and language and people.”   He has made known to all His Law and Gospel.  And there was a priest of Jesus Christ, one Jerome,  translating the Bible into a language by which all of Europe for 1,000 years could listen to the Word of God.  Vulgate Latin become the lingua franca, the common language of the Church.  It was not God’s language for God’s language, His Word, His tongue are the mighty deeds in Jesus Christ, as it clear in Acts 2:7-9, but they heard it  in  their own “native language”.  This is the Pentecost of translation begun in Jerusalem.  It has not stopped. The Bible is the perennial best seller in the world.  The Pentecost of His published Word was continued by Jerome and many others.

The Lord brought forth His Word out from Zion. This is the Lord’s great deed by which He civilized a world in, through and by  His Word as we await for the coming of the Lord Jesus Christ in glory.   Jerome facilitated the greatest publishing event in the history of the world that had already begun: The Holy Bible.  It is the Word alone which testifies God’s will for us.  If it was not, then Jerome would have translated human tradition for the world to read, but he did not.

It is a high vocation to be a Translator of Scripture.  The Bible or portions thereof have been translated into some 2, 287 languages.  This is a good day to pray for all translators, missionaries, seminarians and Biblical professors.  

The King James Version renders Mark 13: 10: “And the gospel must first be published among all nations”, and Isaiah 52:7 that blessed are the feet which, “publisheth salvation”. The word “publish” is from same Latin root as our word “public”. “Vulgate” from “vulgur” meant in Latin “public” as well.  The Lord makes public His Word.  It is not merely a private thing but for the whole world and our nation.  He calls His Church to continue this work till the consummation of all things so that many may call upon the Name of the Lord and be saved.

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For everyone will be salted with fire. 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Mark 9

 

READINGS:  Numbers 11:4–6, 10–16, 24–29 Psalm 104: 27-35  James 5: 13–20 Mark 9:38–50

The Lord’s concern in response to the disciples’ question about the man casting out demons in Christ’s Name is like Moses’ response about Eldad and Medad receiving the Holy Spirit outside the Tent of Meeting:  Would that all people be prophets and the Lord’s Spirit be upon them! The Lord’s will is all people to be saved in the sheer gift of Himself to know Him and love Him and love our neighbors aright. 

“As a true servant of God, who was not jealous for his own honor, but desired only the extension of God’s influence and power, Moses wished only for a further extension of the Lord’s gift of grace. A little more of this same Spirit in our days would help to solve many of the problems of the Church.” (From The Popular Commentary (1924), by Dr. Paul Kretzmann, Lutheran Pastor and Scholar)

The Lord’s solution of political problems is not pastors, ministers and priests offering political solutions to people who suffer from the spiritual problem of sin.  The Lord’s solution is salvation in teaching and preaching Christ, His Cross, His resurrection and ascension, His Word of Law and Promise. Not a pope nor a president telling us pollution is bad, or abortion for that matter, but God’s Word and teaching thus sayeth the Lord from the  Bible.  The greatest apostolic ministry is not first casting out demons, that is, rare, but receiving a cup of water because, beloved in the Lord, “you belong to Christ”.  You belong to Christ. This means the person giving the cup of water to one of Jesus’ own, is beginning to believe through the grace of God in, through and with His Son Jesus Christ and that is quite a reward.

The one who has given the apostle a cup of cold water because He belongs to Christ, one of the little ones, like the child Jesus enfolded into His arms, and so Jesus is clear:  the greatest sin is to cause him or her believing in Christ to sin. So solemnly in a three-fold repetition

If your hand causes you to sin …

If your foot causes you to sin …

If you your eye causes you to sin

“Causes you to sin” in Greek is root of our word scandal, which was something that  causes you to stumble, into sin.  Now it is clear my hand does not think nor does the eye nor does the foot.  Oh, my hand hit you, now hand apologize and cut it out. That’s an absurdity as is sin.  Jesus knows what needs to be cut out.  He already taught earlier in chapter 7 the defilement comes out of the heart:  “evil thoughts, sexual immorality, theft, murder, adultery, coveting, etc.”.   Cut it out. Arduously keeping the Law of God will cut out some outward behaviors, which is good, but the heart condition remains. The Lord by His Law shows us the true source of the offense:  the heart, that is, the will.  He has cut out the blockages of sin and death and hell.  He cut it out in His Body upon the Cross. Salt stings in order to preserve.

“Christ here mentions some other members that are very apt to offend, to commit sin, to lead others into sin. The law of sin is always active in our members. Here it is necessary that a person keep these members in subjection. For the Lord speaks figuratively and does not want to be understood, as Luther says, that He here advocates physical mutilation or dismemberment, since that would obviously not take the sin and the desire to sin out of the heart. It is the heart which must be controlled by the spirit of love toward Christ and our neighbor, in order that the hand, the foot, the eye do not perform that which sin desires them to do.”  (From The Popular Commentary (1924), by Dr. Paul Kretzmann, Lutheran Pastor and Scholar)

Cutting it off is called confession, cutting it out to be healed in His forgiveness. His Word like a surgeon’s scalpel cuts to heal. “There is a balm in Gilead to make the wounded whole;  There is a balm in Gilead to heal the sin sick soul.” The costly balm is Christ’ blood.

Churches have greatly watered down the Word of God to make it palatable for ourselves and the results have been disastrous, tolerating all sorts of sin, as in marriage, thus causing one of the little ones who believe in Christ to sin. Look at what the rampant sexual immorality of our time has cost children in divorce, abuse, pornography…and so let’s water down the saltiness of the Law of God  which mean  no repentance, no return to the Lord your God for He is merciful, slow to anger and abounding in steadfast love. Still:  “There is a balm in Gilead to make the wounded whole; There is a balm in Gilead to heal the sin sick soul”.

Jesus is clear:  the result is hell, where the worm does not die and the fire is not quenched. We have watered down hell.   Hell has been watered down for people who don’t believe it, but note that it is still in full force for someone I don’t like! Then the belief is quite strong!  Hell is not merely fictional frightening children’s tale to scare, “…rather, they are true reason publicly proclaimed with a straightforward voice.” (St. Basil).    Hell is where the stink of putrefying sin always feeds the worms, the maggots.  Such is a world which harvests aborted infants’ body parts, commits genocide, beheads Christians and others, says nothing to “hooking-up”, or getting ahead at all costs using people is okay, its called being a “winner”.  Hell is a Biblical doctrine.  The Lord wants no one in hell, but all to be saved and come to the knowledge of Christ.

The list of ingredients on a food package always begin in descending order with  ingredient that is the most and salt is not usually the main ingredient.  In the Church, and proclaimed throughout the world, the main ingredient is the Name of Jesus Christ for us and our salvation.  When salt becomes more important than the main ingredient then there are problems.  When our theological solutions become more important than Christ our Lord, not interpreting truly the Scriptures, the Word of God, then men follow manmade doctrines such as the office of the pope, as the head of the church. He’s not, Christ is, as the Bible makes clear.  During the Pope’s visit, they had a canonization Mass in D.C.  As one reporter said, The pope made a new saint today.  No, he did not, most emphatically, none of the 266 popes ever made a saint.  The church does not make saints, Christ Jesus does.  The saints in Christ are His baptized, His little ones, not the great ones.  Salt does not make salt. The Lord does.  You are the salt of the earth. Not you should be, you must be, you can be, or we’ll make you salt.  You ARE.  Not by your doing, nor your works, but by the gracious work and word of Jesus Christ, whose we are, is who we are.    

The lesson ends with Jesus speaking of salt.  He did this early, Matthew 5:  Y’all are the salt of the earth, but if salt has lost it’s saltiness what is it good, except to be thrown out and trampled on by men.  Funny thing though:  salt, sodium chloride, is quite the stable compound and does not lose it’s saltiness.  You shall season all your grain offerings with salt. You shall not let the salt of the covenant  with your God be missing from your grain offering; with all your offerings you shall offer salt. Leviticus 2: 13.  The Lord’s covenant, His testaments, old and new endure as salt, stable.  His promises fulfilled in Christ are there, His Word for us and for our salvation.  The very Word wounded for our sin.

Salt is a cheap grocery item in our day, but not back in the time of Christ.  Salty ocean water had to dry out and the salt gathered which could be filled with impurities. The impurities would dissipate the saltiness of salt and so salt loses is saltiness and becomes worthless.   So does the  impurities of  false doctrine, and unrepentant sin.

“Where the salt loses its saltiness, and the Gospel is spoiled with doctrines of men, there the old Adam no longer can be spiced, there the worms will grow. But salt is sharp; therefore it is necessary to have patience and peace in the salt.” (Martin Luther)

And sayeth the Lord, “ You will be salted with fire:   the fire of His Law and judgment, the fire of His mercy for sinners the fire of the Holy Spirit purging and renewing His Church;  the fire of His love for you and our neighbors to know the peace of God surpassing  human understanding.  His Word is our salt, preserving and flavoring our lives, making us thirsty for the draught of His Baptism and His Word. The word “salary” comes from the Latin for “salt”.  Roman soldiers received a stipend for salt.  My Dad told me that in the army, part of the rations was a salt tablet because it was indispensable to stay alive and keep on going.  His Word is the salt of the testament in Jesus. Have this salt in yourselves and be at peace with one another, the salt of the new and everlasting covenant in His Body and Blood. In the Name of the Father, and of the Son and of the Holy Spirit.  Amen.

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Lord God, heavenly Father, through the prophet Jonah, You continued the prophetic pattern of teaching Your people the true faith and demonstrating through miracles Your presence in creation to heal it of its brokenness. Grant that Your Church may see in Your Son, our Lord Jesus Christ, the final end-times prophet whose teaching and miracles continue in Your Church through the healing medicine of the Gospel and the Sacraments; through Jesus Christ, our Lord.

Reading:  The Book of Jonah

About Jonah:

A singular prophet among the many in the Old Testament, Jonah the son of Amittai was born about an hour’s walk from the town of Nazareth. The focus of his prophetic ministry was the call to preach at Nineveh, the capital of pagan Assyria(Jonah 1:2). His reluctance to respond and God’s insistence that His call be heeded is the story of the book that bears Jonah’s name. Although the swallowing and disgorging of Jonah by the great fish is the most remembered detail of his life, it is addressed in only three verses of the book (Jonah1:17; 2:1, 10). Throughout the book, the important theme is how God deals compassionately with sinners. Jonah’s three-day sojourn in the belly of the fish is mentioned by Jesus as a sign of His own death, burial, and resurrection (Matthew12:39-41). (From The Treasury of Daily Prayer, published by Concordia Publishing House;  for more on Jonah go here.)

Reflection:

We simply stand under God’s overflowing grace like rain, allowing its cool refreshment to fill our dry cracks. Then we pick up the bucket and dump it on someone else. Grace flows from Yahweh not on those who attempt to earn it, but on those who confess their need for it. The Spirit-empowered response is then to share it. But Jonah is like the angry older brother in the parable of the Prodigal Son (Lk 15:28-30): he views God’s lavish welcome for undeserving sinners who repent as an insult to his “deserving” self. The prophet has yet to embrace the Law and Gospel character of God expressed in James 2:13: “For judgment is without mercy to one who has not shown mercy. Mercy triumphs over judgment.” (From Dr. Reed Lesssing’s Commentary on Jonah)

Jesus made a comparison between Himself and Jonah when He was asked for sign, see St. Matthew 12: 38-42.   Here are some more details of a comparison between Jesus and Jonah.

Jonah ran away and the Lord ran to His people.

Jonah ran away twice.   The Lord never runs away and He sought Jonah twice, as He sought Adam, you, more than twice.

The Lord put Jonah in the belly of the great fish because Jonah refused to preach repentance to Ninevah. The Lord was put in the belly of great fish, death, “the heart of the earth”, because He preached repentance.

The Lord heard Jonah cry out in prayer in the belly of the great fish  to be saved and he was heard. The Lord cried out, not for His salvation (as He did not need to), but ours and He was heard:  “It is finished” (John 19:30).

The Lord punished Jonah in the belly of the great fish. The Lord took on the punishment which He did not deserve, the chastisement of us all, that makes us whole (cf. Isaiah 53).  He was not punished for His sin, for He had none, but He became sin.

The Lord called Jonah to preach His Word. The Lord is the Word made flesh (St. John 1: 14), God’s own sermon to us all and in particular in His three nights in the heart of  the earth, preaching our salvation by faith through His grace through the Word of His blood (cf.Hebrews 12:24).

The Lord caused the great fish to spew Jonah out of the belly of the great fish. The Lord laid down His life to take it up again and death could not hold Him (John 10:18).

Jonah was disappointed and angry that the Ninevites repented and that the Lord did not destroy themJesus rejoices that so many came to faith and He sent out His apostles with the message of the Kingdom of God.

Jonah was swallowed by the great fish. Jesus swallowed up death itself.

 Behold, something greater than Jonah is here!  Allelulia!

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A Facebook friend posted this video which shows a man being struck by lightening twice and lives.  At the hospital he told the doctors that he was planning to rob the couple ahead of him:

The video surely portrays the way I want the Lord to act regarding sinners:  nothing that a couple bolts of lightening won’t cure!  But the Lord’s lightening is mostly in the heart, soul and mind of man (Hebrews 4:12).  In a confirmation class,  I gave an example of sin, especially in regards to the 8th commandment:  if you were talking about someone else behind their back, and you were found out, how would you feel?  A girl in my class, looked down and said in a low voice, “I’d be dead” (The girl happens to be my daughter!).  Yes, God’s Law is lightening, burning the soul and that electricity which  does not go out the soles of the feet.  Yes, I’d be dead.  Sin is death. But that is the Lord has another Word by which He took all the lightening of the Law into Himself upon the Cross, as illustrated in this photo of Christ the Redeemer statue overlooking Rio de Janeiro, Brazil: 

The Law will blindingly show us our sin (see Saul on the Road to Damascus:  see Acts 9) and upon the Cross

“…he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.”  (Isaiah 53:  5)

We hope the man so struck was struck into repentance and either return or come to faith in the One who was crushed for us all.  He is risen and Baptism into Christ goes into the very the soles of the feet washing us clean.

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“Question: Who is the most obnoxious, Protestants, Catholics, or Jews?

Answer: It depends on where you are and who you are talking to—though it is hard to conceive any one of the three consistently outdoing the other two in obnoxiousness. Yet, as obnoxious as are all three, none is as murderous as the autonomous self who, believing in nothing, can fall prey to ideology and kill millions of people—unwanted people, old people, sick people, useless people, unborn people, enemies of the state—and do so reasonably, without passion. Adolf Eichmann was a good family man, a devoted husband and father.”-Lost in the Cosmos:  the Last Self-Help Book by Walker Percy (novelist)

 

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As a pastor, I need to comment on Mr. Donald Trump’s answer to an interview question by Mr. Frank Luntz about Mr. Trump’s religious faith.  Here is the salient portion, from a CNN article:

“People are so shocked when they find … out I am Protestant. I am Presbyterian. And I go to church and I love God and I love my church,” he said.

Moderator Frank Luntz asked Trump whether he has ever asked God for forgiveness for his actions.

“I am not sure I have. I just go on and try to do a better job from there. I don’t think so,” he said. “I think if I do something wrong, I think, I just try and make it right. I don’t bring God into that picture. I don’t.”

Trump said that while he hasn’t asked God for forgiveness, he does participate in Holy Communion.

“When I drink my little wine — which is about the only wine I drink — and have my little cracker, I guess that is a form of asking for forgiveness, and I do that as often as possible because I feel cleansed,” he said. “I think in terms of ‘let’s go on and let’s make it right.'”

First, I am glad Mr. Trump loves God and his church, that is, his congregation, but loving God and your congregation is not salvation.  The emphasis is on me, not on the Lord who is the Savior.  Basing everything on the self is as old as Adam.  Again, as old as Adam when the serpent dealt with Adam and Eve:  eat and you will be like God.   Mr. Trump sounds likes he has imported into the Christian faith his best-selling book title, The Art of the Deal.   Mr. Trump eats Holy Communion as a bargain base salvation:  eat the “little cracker”  and be saved and feeling “cleansed” is ex opere operatum, the work working the work.  The Reformers used that Latin phrase to describe the mechanical view of the sacrament without faith and repentance, and so the Lord’s forgiveness. Such a mechanical view is just an easier and nicer version of Islam’s five pillars of the faith:  Just do it. I will call it “little cracker” theology but Holy Communion is about the totality of the faith in the Lord, the blessed and holy Trinity. With our own religious reasoning, the old Adam is in the driver seat and the devil has his foot on the accelerator.   

Second, and more importantly, how did Mr. Trump come to these terrible conclusions?  My speculation is from poor Christian education, or catechesis, or a total lack of it, and I tend toward the latter conclusion.  If I were the minister welcoming Mr. Trump into the congregation, I surely would be teaching him tithing plus “proportional giving”!  And to forget about the rest of the Bible, that is most of it because it would just turn him off. This temptation has become part and parcel in congregational life as a response to decreased membership.  I uncritically bought into the slogan:  Get them involved before they join.  I found out in so many Lutheran congregations (ELCA) that people from other congregations never had an adult catechism class before joining…and most likely not in their previous church bodies as well.  This then describes the crisis of the Church in the 21st Century that has been well documented, that so many do not know the doctrines, even deriding doctrine as an impediment to church growth. Doctrine is not an impediment to church growth, but it is essential for growth in the love and knowledge of the Lord.  In a sense, I do not blame Mr. Trump for his conclusions if he has not been taught even the rudiments of Christian doctrine.  Mr. Trump is exhibiting the Old Adam: salvation by works, without grace, that is without Christ.

Third, without proper teaching of Law and Promise, Mr. Trump’s answer belies the lack of any understanding of sin and guilt.  Without the Law, then truly, per Mr. Trump, why bring God into it?  Another king, a real one, when he realized by God’s law, the depth of his sin, in committing adultery with Bathsheba, cried out and prayed,

  Against you, you only, have I sinned
    and done what is evil in your sight,
so that you may be justified in your words
    and blameless in your judgment. Psalm 51

King David avoided God and obviously did not bring “God into it”!  David had not asked God for forgiveness.  Thankfully, King David was found out and the Lord found him. Sadly, in Mr. Trump’s answer the Law has already  convicted him but the old Adam knows the art of the deal…and the dodge, I am not really guilty, I do my best.  You can only dodge the Lord’s just death sentence for so long. I was afraid and so I hid-Adam (Genesis 3).  No conviction from the Law in body and soul, that we are dead in our trespasses, and so no repentance…and finally no forgiveness, that is, no Jesus Christ, who is there from the beginning for the sinner: “Come to Me” (see Matthew 11:28.   Matthew 19:14 John 5:40  John 6:37  John 7:37 ) The Lord desires all to be saved, see 1 Timothy 2:4.

Finally, the difficulty in evangelization in our day and time is so many people, including many Christians will be satisified by Mr. Trump’s answer.  A great difficulty in evangelizing in our day is that so many people think they know what Christianity is but really don’t have a clue as does Mr. Trump.  This should challenge pastors and congregations in the Church, the Lord’s Body, to be ever be apt to teach and preach.

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